Tuesday, November 19, 2024

Beulah Land Is So Far Away

 As I was ruminating over a Negro Spiritual we sang in church on Sunday, this piece came together in me.

Beulah Land Is So Far Away

Beulah Land seems so far away -
Oh, how I wish we could see her today!
Oh, how I wish we could see her today!

They dress so fine for Sunday mass -
But then when the Lord's day done pass'd
They change into their robes of white
To offer evening sacrifice.

Beulah Land seems so far away -
Oh, how I wish we could see her today!
Oh, how I wish we could see her today!

Their long robes gleam in the full moon light
A grim beacon in a dark southern night.
The dogs unleashed sniff well for their prey:
A man, a woman, a child along their way.

Beulah Land seems so far away -
Oh, how I wish we could see her today!
Oh, how I wish we could see her today!

"At last," they cry, "the ritual shall begin!"
The altar, a tree, in the woods now grown dim.
A running of feet to hail the oblation
As he's beaten and bludgeoned in gross humiliation.

Beulah Land seems so far away -
Oh, how I wish we could see her today!
Oh, how I wish we could see her today!

The altar is dressed with a rough twine rope.
The dark man's mind clings to Beulah's hope.
This night I will see her, I will be set free
He mused as they raised him up on the tree.

Beulah Land seems so far away -
Oh, how I wish we could see her today!
Oh, how I wish we could see her today!

Blood-thirsty men hoveled in the cool midnight air;
The dark man screamed as they castrated him there.
The cheering so loud muffled his cries--
The noose tightened quickly; blood ran down his thighs.

Beulah Land seems so far away -
Oh, how I wish we could see her today!
Oh, how I wish we could see her today!

Another black body offered to the god of hate,
Of murder and lust, of torture and rape.
They danced, drank, gathered the souvenirs
Of a Sunday service to be enjoyed for years.

Beulah Land seems so far away -
Oh, how I wish we could see her today!
Oh, how I wish we could see her today!

Sunday now Monday: they scramble to their houses.
To wash off the blood and make love to their spouses.
While Negroes mourned and wailed all the night
O'er what was considedered the white man's right.

Beulah Land seems so far away -
Oh, how I wish we could see her today!
Oh, how I wish we could see her today!

"Lord make a way north to escape this great horror,
For only You know what they might do tomorrow.
If Beulah land ain't our bulwark this hour,
Then, please Lord, give us the strength and power
To live outside Beulah's high pearly gates
And e'er get close to the peace that awaits."

O Lord, Beulah seems so far away
But I believe, I trust to see her one day.
I believe and I trust to see her one day.


Wednesday, October 2, 2024

"But the First Shall Be Last, and the Last Shall Be First"



In Mark's Gospel, chapter 10, verses 17-31, the Holy Spirit records through Mark the account of the rich young ruler who sought to justify his reserved right to eternal life. 

When that sad encounter ended and the young man walked away grieving, Jesus says: "“How hard it will be for those who have wealth to enter the kingdom of God!” And the disciples were shocked that Jesus could say that! Why? Because for generations, the religious leaders and the Pharisees had taught that following the rules of the Law and the Pharisaic interpretation of the Law (known as Oral Tradition or Mishnah, which is now a part of a more broader set of interpretations called the Talmud) gives a person the right to consider themselves "good", deserving of riches/wealth, position through which gave them seated authority over others who were "less". They were taught that those people who remained poor, or who could not conceive or bring to full term a child from their womb, who were born blind or deformed, or who met with some kind of calamity - well, to them it was proof that these persons or someone in their family line had to be sinners, scorners of the Mosaic Law and the teachings of the Pharisees. (compare John 9)

Jesus repeats His statement, and adds:  "It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”  Jesus uses hyperbole to make the point that it will be very hard for a rich person, so schooled in and adherent to the Pharisees' "prosperity gospel", to enter into God's kingdom - which would have been the expectation of those whose wealth and comfort should have confirmed their residency there. It would be like trying to fit a camel through a sewing needle! So in just one sentence, which he repeated, Jesus overturned the prosperity teachings of the Pharisees, and the expectations of the proud. 

Well, good grief Lord, who can be saved? - was the essence of the stupefied response from the disciples.

Jesus answers them, but not how they expected: “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields for my sake and for the sake of the good news [Gospel] who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields, with persecutions—and in the age to come eternal life."  They were expecting Jesus to offer them some good-deed-doing options, but instead, Jesus continued with them as He did with the young ruler - you must be willing to be living sacrifices for me. That you will inherit a spiritual family through Me, and all of your needs would be met by Me, and your richest reward will be eternal life with Me. 

Then to add to that eye-opener, Jesus says at the very end of this account in verse 31, "But many who are first will be last, and the last will be first.” Who are the "first"? Who are the "last"? What does all of that mean?

Jesus' statement ties to the running theme here, which is, how do we perceive ourselves in the perspective of deserving God's grace and favor? (Until doing some Bible research - comparing scripture by scripture as God commands, and following a discussion of this during our regular Bible study, the Spirit has begun to bring us some understanding of this difficult statement. Some of us had been taught that this referred to the order of salvation, as if we are given some ticket to show us where we are to stand in line relative to salvation. That there would be those who would be at the head of the line and others wayyyyy in the back of the line. Thus, it was a blessing from the Holy Spirit to be corrected on this matter.)

The Pharisees' prosperity gospel teachings were - to put it in the contemporary vernacular - a "set up" as regards attaining eternal life and entering the kingdom of God. It may have given a sure "slam dunk" in the minds of those who had the accoutrements to show for their adequate to fervent adherence to the Law and those interpretations of the Law (for example, the Pharisees brought forward interpretations that would cast certain people in a very good light, deserving of honor and praise, and cast others in the role of unrepentant sinners, persons without the favor of God. Like the dozens of interpretations on how to carry out the Sabbath (for an indepth look at the interpretations, view this page on Wikipedia). By such "oral traditions" and other add-ons, the Pharisees were able to set themselves apart (and those who would closely follow their teachings) pridefully, and even exalt themselves as models of a good Jew.  

In their own determination, they set the standards that should be followed to attain to righteousness. Their "faithful" obedience to the Law and traditions rated them A-one in their own sight and estimation. Their self-righteousness gave the impression that they were of great importance, and should be followed - if you, too, wanted to be recognized as righteous. Have you ever had to experience such an attitude either in or outside of the Church? Many of us have. How did we deal with their put-downs and better-than-thou attitude? That they followed the rules that they made gave them the self-embossed rubber stamp of approval before God, their self-assurance that they were, indeed, in right standing before God. Positionally in the scheme of things, they considered themselves "first" in importance and portrayal of righteousness. Proud of their pride.

In Jesus' Sermon on the Mount recorded by the Holy Spirit through Matthew in chapter 5, Jesus speaks of those principles that undergirded the Mosaic Law as originally given by Yahweh God. We are familiar with the Beatitudes topically, but do we understand what Jesus was actually teaching relative to what the Law was conveying?1/  Following the teaching of the Beatitudes, Jesus goes into the deeper meaning of certain of the commandments, indicating that God's favor was not found in shallow obedience to rules, but in relationship with Him on a personal level, in being "holy as He is holy" in mind, heart and soul. Not the "holiness" proffered by the Pharisees that amounted to self-righteousness. In that context, Jesus says, as found in verses 19-20: "Therefore, whoever breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven."  The light is getting a little brighter now regarding the "first" and "last", maybe?

"Whoever teaches others to break the Law of God..." Jesus would also speak later and boldly of the hypocrisy of the Pharisees, and of how they had misled the people. In Matthew, chapter 23 we read of Jesus' condemnation of the scribes (those who taught the teachings of the Pharisees) and the Pharisees - who set their teachings equal to or above the Law of God. Jesus' words are damning. His judgments were also foretold by the prophet Isaiah in words God-breathed found at Isaiah 11:1-5 --

"A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The spirit of the LORD shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD. His delight shall be in the fear of the LORD. He shall not judge by what his eyes see or decide by what his ears hear, but with righteousness he shall judge for the poor and decide with equity for the oppressed of the earth; he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill [condemnation judgment] the wickedRighteousness shall be the belt around his waist and faithfulness the belt around his loins."

The "wicked" were those who had transgressed the Law of God and were those whom God had judged and condemned; Jesus, fully God and fully man, announces the judgment of God on those scribes and Pharisees -- as a group -- and who have - in God's sight - committed atrocities that were unforgivable (most comprehensively recorded in Matthew 23). (As scripture shows us, not all the Pharisees were condemned to eternal judgment - there were individuals who dared to not fully identify with the body of Pharisees as a whole, such as Nicodemus, Joseph of Arimathea, and later through a miraculous conversion, Saul of Tarsus, and some Pharisees per Acts 15:5) The Pharisees demanded strict obedience (see John 7:47-49 for example), to the extent that they would ban individuals from the Temple for not obeying them. Per Jesus' words in Matthew 23, the scribes' and Pharisees' hypocrisy and errant teachings made persons who followed those teachings "twice as much a child of hell" - eternal death rather than eternal life.

Within the Matthew 23rd chapter, Jesus clarifies His statement in verse 31 of Mark 10 regarding the "first" and "last". Verse 12: "All who exalt themselves will be humbled, and all who humble themselves will be exalted." Thus, as Jesus points out, the Pharisees themselves (and all who practice their ways even unto these modern times) have positioned themselves as above others, exalting themselves through pride, and were then and now by Jesus condemned. He condemns those who have throughout the centuries exalted themselves as demi-gods, positioning themselves to be the spokesperson of God or even equal to God. They place themselves (or even their denominations) first according to their self-righteousness to the detriment of all who would embrace through coersion or free will their false teachings and behaviors.  

We who have lived in the latter half of the 20th century and forward have witnessed the growing trend of such leadership in the Church - regardless of denomination. Those who will teach false doctrine with assurance to their hearers that it comes from God's mouth. Those who would call "right" their teachings which condone those things God says are "wrong". They exalt themselves even in false humility and demand obedience. They put themselves and their teachings "first" before or even in place of sacred doctrine. They put heavy demands on their people or congregations financially - chiefly for self-aggrandizement; e.g., who of their ilk will be "blessed" with the most luxurious vehicles and homes, or "build" a gleaming edifice that is supposed to bring glory to God, but who instead brag about what they have accomplished. God Himself demotes them in His eyes, while the world applauds them, and He counts those sins against the unrepentant; in His view, they are not only "last" but also condemned. 

Therefore, it is God who exalts the lowly and humble, who makes the "last" the "first", and it is God who humbles the proud and haughty, who makes the "first" the "last". 

As we consider the foregoing, we must ask ourselves as the disciples asked and ruminated on: how do we perceive ourselves in the perspective of deserving God's grace and favor? Can the grace of God be deserved? Are we in right standing with Him, or simply righteous and good in our assessment of ourselves? Ask the One who sees the heart to help with the answers. 

 

1/  For those who may be interested: I have written up in a separate blog post series in the form of a regular Bible study some lessons that were shared with the youth a while back on the Beatitudes. The study goes a bit further past what was shared with the youth, as it helps to highlight the principles undergirding the Mosaic Law that Jesus exposited on in His Sermon on the Mount.





Wednesday, September 25, 2024

Is The Church a Business?

Lately, I have heard very well-educated churchgoers make the statement - to a congregation within a sermon or other corporate discussion - that the Church is a business. At least one of those who said such graduated from a seminary with a doctorate. Not only does the statement: the Church is a business - unsettles me, but that it was being taught to vulnerable Church members - vulnerable in that many are Biblically illiterate - riles me. On one of the occasions, the gathered worship community had incorporated into the worship service discussion of the congregation's dire financial status. Persons mumbled, then one courageously and boldly, rebuked the Pastor, saying that he took offense to having the discussion of money and finance disturbing "the worship". Bible illiteracy in neon signs.

They do not understand - even though they seem very certain that they have Bible knowledge, that in the Bible, money and the offerings have always been a part of worship. Money/ currency of whatever type is referred to in the Bible over 2300 times!  Discussion of such also was nearly always related directly or indirectly to how to worship God.The Sovereign of all things, Creator of the universe and man himself has never been caught unawares by persons making statements that malign God and His provisions.

One of the more outstanding accounts of this is in the New Testament at Acts 5. The new movement called The Way, i.e., followers of Christ and believers of His Gospel, were calling forth testimony or offerings during a worship service from members of the worshiping community, as there was a strong impetus within the worship community to support one another that was borne out of the wondrous miracle of Pentecost. There was an overflowing of joy and love among the newly baptized community members so that sharing between and supporting one another in whatever way needed was the fruit or product of their growing faith. The support would become a necessity as the community of believers grew and the antagonists - Judaizers and nationalists stirred up by the religious authorities - grew in disapproval of this movement.  The worshiping community had gladly accepted the responsibility of caring for one another. (Acts 2:38-47; 4:8-37) 

On the occasion in Acts 5, the apostles were together with the worshiping community during its gathering when a man named Ananais brought his offering to the apostles. He and his wife Sapphira were wealthy enough to sell personal property, which would have been known by all and would cast a spotlight on their "charitable", supposed divine, act. Divine in that many who had done so prior to Ananais and Sapphira's offering, had been moved by the work of the Spirit, had acted in faith, to offer monies raised from the sale of property and possessions to support the worship community. However, Ananais and his wife, in selling off their possession did so in a deceptive spirit - they wanted to appear to be giving an abundant offering to the gathered community saying they were giving the full sum of money from the sale, when they were actually only giving a portion, thus lying to look superior and worthy of praise before man, and to benefit themselves with such a deceptive act. Here is the account in verses 1- 11 (NRSV):

"But a man named Ananias, with the consent of his wife Sapphira, sold a piece of property; 2/ with his wife’s knowledge, he kept back some of the proceeds and brought only a part and laid it at the apostles’ feet. 3/ 'Ananias,' Peter asked, 'why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? 4/ While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!' 5/ Now when Ananias heard these words, he fell down and died. And great fear seized all who heard of it. 6/ The young men came and wrapped up his body, then carried him out and buried him.

"7/ After an interval of about three hours his wife came in, not knowing what had happened. 8/ Peter said to her, 'Tell me whether you and your husband sold the land for such and such a price.'  And she said, 'Yes, that was the price.' 9/ Then Peter said to her, 'How is it that you have agreed together to put the Spirit of the Lord to the test? Look, the feet of those who have buried your husband are at the door, and they will carry you out.' 10/ Immediately she fell down at his feet and died. When the young men came in they found her dead, so they carried her out and buried her beside her husband. 11/ And great fear seized the whole church and all who heard of these things."

What a worship service that was! While money was the subject of that portion of the service, the primary matter at hand was faith and obedience. It always should be.

The "business" of collecting monies to support the saints that was taking place within the worshiping communities was an act of faith and humility. The business aspect of that act consisted of collecting, tabulating, and reporting to the congregation the totals that were collected, no doubt expressing what those funds would accomplish. If the members had been stingy, or lax in giving, leaders would need to encourage further giving during the time the community gathered for worship as their giving was an act of worship and faith, a faith that knew God would also supply their needs in their obedient sacrifice. As Peter's message inferred, God has a strong interest in how we express our faith or lack thereof, whether it is during worship, or during an act of worship and prayer. What is our heart engagement with our giving? Where is our faith in our giving?

In His Sermon on the Mount, with regard to our attitudes about money and wealth, Jesus had this to say to those who would follow Him, and who would worship Him and His Father, as recorded in Matthew 6:19-21, 24:

"Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also. ...No one can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth." He did not stutter, He did not slur the message, but rather, spoke clearly to those who were listening.

Paul's second letter to the Corinthian church, in chapter 8, is another example of the topic of ministry financial matters taking place within a worship service. Paul had cautioned the church on many things - its moral conduct, its celebration of the Lord's Supper, its abuse of Spiritual gifts, its dissensions and divisions, and the list goes on. In the second letter - both of which would have been read and discussed during gathered worship, Paul addresses the Corinthians' failure to support God's people in Jerusalem where extreme famine had greatly impacted the followers of The Way and which, at that time, was the "home office" of The Way. He contrasts the Corinthians' failure - a community that had an adequate financial capacity at their disposal, against a sister community of worshipers - their sister church in Macedonia, whose members were very poor. The Macedonian church did not have "excess" savings to fall back on, yet, through a sacrificial act of faith, gave above and beyond from their "pitiable" finances to ensure that the church at Jerusalem would not starve, while the Corinthians were holding on to their comparative "wealth" and putting faith in their coffers.

In our modern times, where emails and printed publications are created to communicate to church members what the state of finances are, sometimes these forms of sharing information on financial status are ignored. There is a lack of concern on some level about the financial condition of the church, under the supposition that since God says He will supply all of our needs, we don't have to sacrifice our monies. What this way of thinking disregards is that God has promised to do so by His grace. They do not understand that neither God's grace, nor His mercy are unlimited. They fail to ask themselves: How long will God's grace extend to disobedient children? Do we want to test God like that? How long will a congregation keep the mindset of taking, getting a perceived benefit from the worship service, and yet refuse to give their tithes and free will offerings? Does Malachi 3 carry any significance for those who make those choices? 

Giving and the stewardship of church finances indeed are a matter of worship, as the essence of worshiping God is found in obeying and trusting Him. Worship isn't about coming into a building with others and getting our "praise on", eating and drinking, then walking out oblivious to God's command to serve Him and others. But many churches have adopted that style, leaving all the serving to the leaders. They make worship about themselves, what makes them feel good. They put on the blinders and choose not to know that we are called to be stewards of the manifold grace of God, and that includes stewardship of financial provision. Stewardship is an act of ministry and worship - obeying God's purpose for His Church. He observes and holds us accountable for acts of disobedience. Remember God's words to Moses when the nation of Israel rebelled against God in the wilderness? They disregarded God's commandments, they disregarded the proper management of the gold and silver they had acquired from the Egyptians by Yahweh's grace and salvific act. Because of that, God said to Moses said that He would destroy each and every person, and create a people through Moses. Stealing from God is a sin, a blatant act of disobedience. Need I continue?

In the United States, for a church or house of worship to be able to transact business, it must have a legal entity within its organization, which means in many states, following the rules set up for "charitable nonprofit organizations". In Maryland, in order for a church to transact business, it must be registered with the state as a house of worship and do so through filing as a charitable nonprofit corporation, identifying its "board" as its legal entity by state standards. Our church's Vestry is the legal entity representing our church. Other denominations have trustee boards and similar structures that act as the legal presence under state law. The church itself is not intended to be recognized as a commercial business, but as a charitable nonprofit organization that conducts business through its legal entity. Within that legal structure, the church's legal entity files with the IRS to be recognized as a tax exempt organization. Thus, under that structure, the church conducts business under the auspices and authority of its "board", or in our case, Vestry, to transact business to supply the house of worship with services such as water distribution, gas and/or electrical power, to be able to purchase supplies used in its ministries, to make donations, pay salaries and fees, and employment taxes, to obtain required insurance coverages to protect its property and staff, to follow regulations and statutes applicable to commercial buildings and properties, to enter into contractual relationships and obligations with firms, etc. The legal entity is responsible for accurate recordkeeping and its financial status is subject to audit to publicly ensure that it is above reproach and not operating illegally on any level, and that it is still able to maintain and sustain the properties. In the first century, the elders and deacons and the appointed treasurer or "caretaker of the money bags" would have been the "legal entity" so to speak that would act on behalf of the church or worship community.

God explains very clearly what the Church is and what it is not. It is not a building - although a church may meet in a building. No - He tells in scripture that the Church is the foreordained called out people of God in Christ, chosen by God. It is a "people" created by God for Christ. (Ephesians 1; Colossians 1:15-24; Acts 12:5; 14:27; 1 Corinthians 1:2; 1 Corinthians 12:27-29; Revelation 19:27; Revelation 21:2,9; 22:17) As God did in the Garden of Eden when the perfect man Adam was given by God a perfect Bride created for him, namely Eve, God has given to His Son, Jesus Christ, the Lamb of God, the Church - Who is His Body and His Bride. The Holy Spirit in Ephesians 5:20-33 allegorically uses the relationship of husbands and wives to illustrate God's provision of the Church to be the Bride of Christ. This Bride, this Church, has been the plan of God since before the foundation of the world. God's choosing it makes it a sacred, divine entity. So, to describe as or confer the designation of business to the Bride of Christ, His Church, may be just a hair short of blasphemy. It dishonors the sacrifice of Christ on the cross - the sacrifice that in purpose would follow God's plan of the creation of the Church. Common sense would lead us to ask: so did Christ die on the cross so that God could create a business and call it Church?

The Church is not a business. Let me say it with even more emphasis: The Church is not a business! However, there are those religious organizations that belie this truth by their actions and harloting themselves - using the church as a basis for financially enriching its leadership and others, sometimes even telling members that they must mortgage their homes or give their rent money to the church so that "God will bless them a number of times over when they give such monies to the preacher for material goods." These greedy deceivers will pay a dear price for such blasphemy, and for causing weak people to stumble. (Romans 14:13; Matthew 24:4,5,11; 2 Timothy 3:1-9; Revelation 2:12-29; Amos 5:6-27)

Pray that those who believe themselves to be Christ's followers will indeed come to a saving knowledge of God, will cherish all of the utterings of God, His words, as found in scripture and study them and apply them so that they will not be ignorant of God's purpose and will. That they will not be those persons who hear this from God, as recorded in Hosea 4:6 -- 

"My people are destroyed for lack of knowledge! Because you have rejected knowledge,     I reject you from being a priest [rejects their worship] to me; and since you have forgotten the law of your God, I also will forget your children."

Pray that they will obey God with their whole heart, minds and strength. Pray the prayer in Colossians 1:9-14 regularly, personalizing it as needed. So that when persons hear preaching that doesn't sound right that they will be like the Bereoans in Acts 17 who sought verification in the scriptures for what they were being taught, to ensure it wasn't falsehood that kills, but truth that brings salvation.






Thursday, August 1, 2024

Mini Series on Ephesians - The Holiness of God and Who We Are In Christ. Chapter 1: Awareness

May the LORD bless you and keep you, may the LORD make His face to shine upon you, and be gracious to you. May the LORD lift up His countenance upon you and give you peace.


Awareness of Who We Are 
One of my favorite passages in the Bible (there are actually quite a few favorites!!), is the one we were blessed with in the Bible reading from Paul's epistle to the church at Ephesus. According to Bible scholars, the ancient Greek manuscripts show that the passage in Paul's letter we identify as verses 1 through 14 was a single sentence (no grammar police back then!). To me it is as if the message contained in those few verses was a singular reassurance to the church, some members of which were new to the faith and/or persons who were experiencing trials and uncertainties. The letter would have been read to the church by an elder, and no doubt exegeted or expounded upon by a leader or leaders based on Paul's two-year visit with them and the evangelism/Gospel teaching he shared. I wonder how I would have responded if I were with the believers at Ephesus hearing this letter: would I have hung on every word, or at least try to commit to memory as much as I could? How would you have responded?

Even now, reading and re-reading this passage is so encouraging - especially in the midst of a dark valley or path that does not seem to have an exit ramp. On this 'visit', let us read out loud the opening words at least a couple of times, slowly. Listen to them, and let them soak in: "To the faithful saints in Christ Jesus at Ephesus." (Ephesians 1:1, NRSV) 

Contrary to what some of us may have been told or taught, a Biblical saint, that is, what the Bible calls a saint is not defined as a heroic Bible character or highly pious person who has practiced good-deed-doing, or some other extraordinary act. A Biblical saint is a person made a saint (or regenerated) by God's will to become a saint - a person who He has set apart from the world culture to be holy and indwelt by the Holy Spirit, not because he or she has done something extraordinary, or has earned special merit by some other act. All who are saved and sanctified by God are saints. To be a person He has "called out" to "come in".

Yet, as early church history has shown - and even unto this day, the Roman Catholic Church has overwritten Bible theology, and in and of itself, has appointed a Roman Catholic-based group - the Congregation for the Causes of Saints (originally called the Congregation of Rites) tasked by the Roman church with the responsibility of determining if a person is worthy of canonization – i.e., the formal process to declare such person a "saint." Because of this human intervention, the church has adopted such a nonbiblical premise for awarding humans it has deemed worthy the title of "Saint."  The Bible, never uses the word saint as a title, but rather as a "position", a salvific identity, given true worshipers as those God has indwelt with His Spirit and who God has redeemed by the blood of Christ. All Christians who are saved by the blood and imputed with the righteousness of Christ are sacred vessels - saints - made by God for God. Admittedly, this truth will take some time to inculcate as we have been conditioned in the opposite direction.

Further on this point: Read the following excerpt from Ephesians chapter 1, verses 3-4. "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as He chose us in Christ before the foundation of the world to be holy and blameless before Him in love." God the Holy Spirit, Author of the Word of God, says that God has chosen us, placed a calling on us, has set us apart from the world to become a person made new by the Holy Spirit (more of that in verses 13-14) The word "saint", which is also translated in some versions as "holy ones," appears several times in both the Old Testament and New Testament scriptures. It is derived from the Latin version of the word holy as applied to such a person (agnus), translated from the Greek word hagios, which means to be set aside or separated apart from ordinary use to be made sacred or created for a sacred purpose. A calling from God to become a Christ follower, a person who is "in Christ", is a holy calling. It is an invitation into the family of God. You and I who have been called by God to such a holy purpose, are saints made by God.

And there is more to be made aware of in the opening verses of chapter one:

The passage reveals something even more amazing: "He chose us in Christ before the foundation of the world." Before the foundation of the world. That is, before the "In the beginning God created the heavens and the earth", God had already determined who would be called. This is referred to as the "doctrine of election" and if you were a regular Bible study attendee you would have heard Mr. James refer to this doctrine a number of times. It is definitely one of those hard sayings in the Bible, but the essence is that God is the One Who Saves, God is the One Who Calls us to be in Christ. This is a recurring theme in chapters 1 and 2 of Ephesians, and in my messages, will likewise be repeated.
     Some of you who continue to read this message may be unsettled by what you read, as you have been raised and taught either by those who raised you, or by a minister, or by a religious rite or ritual the very opposite.

We do not, we cannot become a Christian any other way, no matter what anyone says or professes - only God alone can do this. He doesn't need help from us to make that decision. We can't inherit it from mommy and daddy, or from grandma or grandpa, or any other "ancestor". Nor does sainthood - the call to be in Christ - "rub off" on us when we are around a Christ follower; yes, we can be influenced by their example, by their sharing of the Gospel message, but it is ultimately God who chooses to stir the heart of the hearer. We cannot earn it by being "good" which is beyond impossible because we have an inherited sin nature from Adam that is anti-God. We cannot earn it through good-deed-doing; no church or religious person or religious ritual can make us Christian or saved; such activities may be able to point us to God, but they cannot usurp the power of God to save an individual. It is God alone who makes that choice - and it is God alone who has set the time and circumstance of the manifestation of that choice.

Thus, when you really sit and meditate on that tenet, that truth, can you feel the ramifications of what God has done for you and in you, if indeed you are saved, that He pierced all of eternity to choose us out of love? 

Well, I can't speak for anyone else, but I'll be honest with you: I often well up with tears and a heart so full of gratitude that it overflows whenever I am hit with that reality!! He chose me - me, a nobody, a "blip on the screen of eternity". I don't deserve even a passing thought by Him. Why can I honestly say that? Because: He is a God so Holy that there are no adjectives created by man to adequately describe Him. And I (along with everyone else) am a sinner that has no inherent right to even step into a space of holiness, or even on the edge of God's shadow. (Kind of like Moses and the burning bush1/: God told Moses to remove his sandals, the identity of his walk or character, because what he was entering was holy space. If Moses had instead arrogantly stepped into that holy space with the uncleansed sinful character he had, we wouldn't even know about him, for he would have been consumed by the fire he was investigating, never to be used in the holy work of liberating the descendants of Abraham, Isaac, and Jacob from slavery in Egypt. He would have been a "blip" that immediately disappeared, never to return. But, praise God that He had already ordained Moses for this calling, so that we are here today because he obeyed by the grace of God. Just as God called Moses and planted a faith in him that obeyed the call to approach the bush, God calls us out of the bondage and penalty of sin by endowing us with the faith to respond in obedience so that we can respond by acknowledging His holiness and "take off our sandals" to be used by God.)  

As the hymn says, "we are not worthy of all His blessings." yet God in His amazing grace and mercy chose us to be in Christ since before the foundation of the world. This knowledge and awareness of what God has done has to be the most awesome, most serious, solemn and at the same time, the most amazing and joyous thing that ever happened to us. The All-Knowing, All-Seeing, All-Powerful God who lives in the Eternal Present - a time frame we cannot even begin to wrap our brains around - has chosen us to become an heir with Christ - the same Christ Jesus who left heaven, came to earth, lived a life of righteousness, then died as a sacrifice for sin. *More about that later.*

Friends, please do not take this truth lightly. If you know that you are called by God, that you were chosen from before the foundation of the world -- as opposed to mere attraction or feel good vibes of a service, as a social interaction with family or friends, or as a duty to a lifestyle so that you are perceived as a good person by crossing a church threshold -- then please, please grab hold of this awareness, even the miracle of who you and I are and how we became to be in Christ, let it seep deeply, let it be digested into our souls and fill us with all wonderment and awe, fill us with overflowing gratitude, fill us with indescribable joy and peace, and anchor our trust in Him in all things. Mark this page in your Bibles so that you can return to it often, repeat it often, pray it often. May it shape our faith, nurture our love for and in Him, knowing that through Him we have not only eternal life in us in the person of the Holy Spirit, but that we have been gifted the promise of eternal life in the realm where we will see our Savior face to face. Knowing that by His choice of us and the imputed holiness - a holiness that cannot be naturally derived or developed by us, but rather be transferred to us by God - through the Spirit of Christ, we are being sanctified (another word derived from the Greek word hagios), transformed into the image of Christ until we reach the full measure and be "translated" to live in the heavenly places already designated for us. 

Friends, let us believe so strongly and feel the promise in our hearts and souls so deeply so that we will be able to see our lives and humanity through a mind set on God. May we consider all our sufferings (for they can be many), all our woes, our troubles, our grief, our pains - while very and sometimes brutally real and sometimes scarring - as a "slight, momentary affliction [that] is producing for us an eternal weight of glory beyond all measure," i.e., they are "slight" when compared to the eternal life with Christ in the holy realm and kingdom of God that we will enjoy beyond our earthly journey. What a day of rejoicing that will be! When we all see Jesus as He is! As the Gospel song says echoing scripture, "Don't wait 'til the battle is over: shout now!" Hallelujah!


Next time, what it means to be "holy and blameless", a "faithful saint", and what it means to be "blessed".

1/ See Exodus 3:1-22 for full text of Moses' calling.

Saturday, June 8, 2024

Forgiveness – My Story [Inspired by the crucifixion of Christ as told from the perspective of an unnamed thief circa 31AD]

      

Seven hours is a long time when you’re in trouble. 

I keep goin’ over this in my head ‘til it hurts – “how did I wind up here?” 

*Sigh*. I’m guessin' it started when I was a youth – I got mixed up with some fellows –one of’em was the son of my mother’s sister; they were bullies and stole stuff from people who were naki, real weak. It was scary first time, but when you poor and your pockets all of a sudden got coins in'em, the fear just goes away--like a scared bird--when you hear them coins clinkin' together - mmmh – you feel rich! But, uh, if I was gonna tell the truth – course not somethin’ I be sayin’ to my partners, I really was scared each time we stole stuff from people cuz I kept asking myself, how many more times can we get away with it? But later, when there wunt nothin’ to eat, hungry took over fear; no sech thing as free food. 

Ev'rythin' was goin' good enough...somedays you gettin' enough for some food and somedays you be gettin' enough for food and shoes, and even a decent robe! Then one day, this rich man who look like he was a lawyer or sumthin was gone on the road that goes from the Engedi in the wilderness all the way to Jerusalem and Samaria. You see, there’s this little spot on the road up between the mountains so travelers can’t see what’s in front of ‘em or behind’em. It’s real wind-ee, you know? So this rich lookin' ol’ man had a bunch-a bondsmen – so you know he had coin -  they went afore him with this noisy rattlin’ cart fulla loot; couldn’t hear much by that noise. Too many of’em to try to steal from that stash. But, when they gone afore enough so you couldn’t see’em and they couldn’t see you or them master, we made our move. One of our gang gagged the ol’ man an’ pull’him down off his donkey; you could hardly hear his little whine. The fellow what’s grab’him kept him down, while the rest of us pick’d his pockets an’ stole the purse hangin’ on the animal. When we got our plunder, the fellow who was holdin’ the ol’ man down told him not to make any noise or else… we ran back to the thicket where we been hiding. I was shaking ‘cuz we never in all the time we be doin’ this – we never hurt somebody to make’em bleed; I mean the ol’ man was alive but he was scared-er than me. Never been so scared in my life! This was the most hard we e’er done to somebody – they just usually throw their money at us and run. Now, I’m the one who runnin’. I also thinkin’ – when we first started working this shohd, this robbin’, we bein' just glad to get a coin here, a coin there, but, y’know, we was “lucky” – we got away erry time! An’ we stole from a lotta people. This one, this time though -- I swore on my father’s head this gone be my last time. We could sell alla stuff we had store, an I buried some coin for me when nobody lookin’. I beg’ the gang to lay low for a while ‘til this blew over. Are greedy leader  he laughed at me. He always greedy – we threw fists once ‘cuz he wanna take mos'of da plunder, but this time he says layin’ low might be a good idea. Says we won’t be stealing for a while. I liked the sound of that, and it made me feel good an' comfutable to hear'em say so. 

Well, he was right, but not the way I wanted him to be right. 

We made it to our reggla cave where we like tuh go ‘cuz it hides from the main road. But this time, some kind of way, they found us. Where’d we mess up? We tried runnin’, but the soldiers come up on us. Guess we muss’v  run outta  “luck.” Our leader and one of the other fellows tried  fightin’ their way out – I kept tellin’em to stop, stop man, then one of’em hit one-uh the soldiers and him an’ the leader tried gettin’ way to the wilderness; in the end, though, well--they didn’t make’it. I tried to bribe the soldiers with the purse – they like bribes, but they wont having' it today for some reason. The soldiers then tie' me up with leather straps and rough rope; they make me walk all da way to Jerusalem. I knew what was comin’. Jewish men never gets a fair trial no matter what. The Romans always wanted to make an example of criminals. Ha - muss’v been my turn.

Seven hours is a  l o n g  time. A long time. 

I got hanged onna stake next to two other fellows – one was a rebel who tried-duh get some other Jews to go up on the Roman governor. He be a thief too like me and he was very angry. The other man was this Rabbi I heard ‘bout – he been upsettin’ all da villages, and making the Pharisees mad. The soldiers ha'done a number on him – he was beat up bad, and looked like they tortured ‘im; he looked half dead. He really muss’v done somethin’ wrong for all that! The fellow on my other side started cursin’ him, callin’ him a blasphemer. An’ sayin’ he was God anna  new king! I tol’ the beaten up man “if yous a god, get us down offa these crosses!” I added my own cursin’ ‘cuz I was angry I got caught an’ now here I was. Hangin’ on a crossbeam. I asked him, “if you god then why you hangin’ on a crossbar like us? Why they treat you so bad? What kind of god are you?” Only, I wished right then he was God, ’cuz seven hours is a long time to hang on a crossbar ‘n’ stake.

The day wored on, an’ the sun’s heat made the air feel like it’s full of needles. The angry fellow kept on with his rilin' on the tortured man; kep’ callin’ him Yeshua, which kina made me laugh ‘cuz the name means “God saves.” Yeah, right. So I’s in and out of consciousness. But one of those times I start thinking about it -- then I 'emember seein’ this Yeshua walkin’ with a crowd some time afore all of this. . .hey! He’s da one that healed the lame man! That man’s legs were all messed up – he’s always beggin. I’s on the edge of the crowd but I saw most of it with my own eyes. Thought it was a scam though… It was hard to remember who this Rabbi was ‘cuz I mean his face so messed up. An’ I heard him mumblin’ words I just barely make out over the angry fellow’s yellin’ – like, he was talkin’ to somebody and tellin’em that the people should be forgiven. 

Seven hours is a long time to hang on a crossbar and stake… 

So I come to ag’n. Angry fellow looked all used up. The Rabbi, Yeshua, was really lookin' bad and in lotsa pain. But his words—his words about forgiveness was still ringin’ in my ears – I saw what he done; I was even one of the people that the wild man John baptized. For repentance. I, I remembered seein’ Yeshua near the river one day and the wild man John said that Yeshua was the Lamb of God that takes away the sins of the world. Someone even said that He was The Messiah!! Was it true? Could it be true? I prayed for the first time in a long while that it could be true an’ that I was next to somethin’ or somebody divine. 

I was in the seventh hour on this cross and know’d my life would soon be over... 

Then Angry fellow woke up and tried to yell at Yeshua again—pantin’ with each word. With the little bit of force I had left I told angry man “to stop cuz this man, Yeshua, is innocent. We’a payin’ for our sins, but this man he’s not sinned.” I heard myself say those words like an echo. Was I still alive, then? I looked up, then the Rabbi Yeshua looked at me with eyes that seem to look all the way into my soul.  An' I felt somethin' like I nevah be feelin' before. I felt peace!  There was something ‘bout them eyes. 

With slow breaths I ask the Rabbi, the Messiah: ‘Lord, remember me when you come into your kingdom.” And the Lord, the Lamb, hangin’ next to me, and still lookin’ in my eyes said, “Truly I will remember you and you will be with me in Paradise.” 

I was forgiven! I am forgiven! I wanted to shout it out loud, but it came out in gasps. I prayed to God in heaven “toda, thank you” and tol’ the Rabbi, The Messiah Yeshua, with tears in my eyes, “toda , toda,” and I wont sure why; I just knew inside somethin’ had happened I didn’t deserve. 

See: seven hours is a long time to hang on a crossbar ‘gainst a rough wood stake only knowin’ ‘til right now, my last hour, my life had no meaning. This seventh hour changed everything—I was forgiven by Him.

Then the soldiers broke Angry man’s legs and he cried out loud cursin’ the emperor; he died just a little while later. An’ then a soldier stuck a spear in The Messiah’s side and water and blood came out. When the spear went in, I heard’im scream what should have been a scream heard all over Judea!, but his voice was thick with pain and the scream a whisper. After a short while, He said real soft strainin’ his voice, ‘I am a-thirst,’ then another soldier ran and got him a sponge soaked in vinegar, but a'fore he could suck good on the sponge, I heard him say, “It is finished.” And he died. 

Seven hours is a long time to hang nailed to a rough wood cross. 

I heard a soldier say that this Rabbi Yeshua, My Messiah, was truly the Son of God. And then I knowed -- I knowed for sure I was forgiven an’ I was gonna see my Lord in Paradise! 

An’ then it was my turn. In my head, my face was smilin’; I had spoken with the Son of God – the Son of God!! uhg! the soldiers broke my legs, then the world around me became dim, dim, then dark.

Seven hours is a long time to hang on a rough wood cross. But, 

Paradise is forever! 

                                                               ~The beginning~

                    ~by an unnamed thief at Calgary in Judea circa AD 31~





Thursday, June 6, 2024

Random Study June 2024

 So while engaging in morning prayer today, I read and recited The Apostles Creed. I stopped after reading this phrase:

"I believe in Jesus Christ, his only Son, our Lord.

He was conceived by the power of the Holy Spirit

and born of the Virgin Mary.

He suffered under Pontius Pilate,

was crucified, died, and was buried.

He descended to the dead."  (emphasis added)

In an earlier version of The Apostle's Creed (1940s Book of Common Prayer uses the 250AD version), the last phrase is translated as, "He descended into hell". 

I wanted to see the possible origin or original thought for framing Jesus' death that way. I "consulted", as I often do, Dr. R.C. Sproul. In his book, "Hard Sayings," in the 27th chapter entitled, "Did Jesus Descend into Hell?", he offers views from various Bible scholars and theologians. He is referencing the context of 1 Peter 3:18-22. Some say He went to hell on a redemption mission to free the OT saints so that they could go to heaven. Others say He went to hell to fully complete His sacrifice by being exposed to the terrors of hell. However, when comparing scripture with scripture, there is no passage that says Jesus went to hell in any localized place. What it does say is that Jesus said at the time of His death on the cross, "It is finished!" using the language of the time to state that He has made full and final payment at the moment of His death. The other difficulty in trying to puzzle out the writing at ! Peter is that the interpretations and explanations are very diverse. Dr. Sproul says it is a struggle to unravel the difficulty of this passage, but for a certainty it does not say that Jesus went to hell, but rather to a place of imprisonment. It also does not say when Jesus went to proclaim to the spirits in prison. 

Also, when looking at the original Greek and Hebrew scriptures and the words used there to describe what happened to Jesus after death, the Hebrew word "kever" is used and the Greek word "mnemeion"  is used (where the "e" between the "n" and the "m" has a stroke above it); both words translate to "grave or tomb" - a place of burial. 

So the phrase, "He descended into hell," may have been understood through a surmised interpretation of 1 Peter 3. 

Also notable: the Hebrew word "Sheol" which sometimes gets transliterated as "grave" is an incorrect translation. That Jewish word has the connotation of "realm of the dead" or "abode of the dead" where the souls of the dead reside. However, in Jewish texts, the word "Gehinnom" refers to a place of eternal punishment or where the wrath of God is executed. Similarly, in Greek, the word "Geenna" refers to such a finality. The Greek also uses the word, "Hades", which is pulled from Greek mythology and likewise refers to "the place of punishment, hell" and may even refer to the "lowest condition or lowest place."

Therefore, when the Book of Common Prayer was updated, the "He descended into hell" was rendered "He descended to the dead." Possibly as a "middle ground" in the debate? As the "to the dead" could carry with it an implication that He went to an "abode" or simply, as scripture states, that His body was placed in the tomb, and His spirit was commended/committed to the Father. (Luke 23:46; Matthew 27:58-60)

I am a Bible student and not a Bible scholar with credentials to qualify me as a Bible expert. I always try, however, to interpret scripture with scripture and listen for the Holy Spirit when I am stumped. He will either say '\'you're not able to understand right now," or "here is what you should know at this point in your journey."

Wednesday, April 10, 2024

The Unpardonable Sin - What is It and Why?

This post was added in April 2024 during our Bible study on Luke's Gospel.

Luke 11:14-23 and its synoptic (parallel) account in Mark 4:20-30, also parallels Jesus' words recorded by Luke in chapter 12, verses 8 to 12. The repeated statements speak of sin against the Holy Spirit. These parallel accounts also illumine the mystery of the nature of the Triune God. Luke 12 and Mark 4 specifically note that sin and blasphemy against the Father and Son will be forgiven, but one who sins and blasphemes against the Holy Spirit will not be forgiven. Frankly, this is one of the hardest statements in scripture. What is also illumined here is the holiness of God  - the depth of which we cannot grasp, and His choice to show mercy to whom He wishes to show mercy. Mercy is not a required response from God; do not be misled: God owes no one mercy! (another hard statement) He says so Himself:  "I will be gracious to whom I will be gracious, and will show mercy to whom I will show mercy." (Exodus 33:19; Romans 9:13-18)  I have attempted within my understanding of the Scriptures to offer what is meant by the deadly penalty of blaspheming the Holy Spirit; see the attached below. 


Unpardonable Sin – Jesus’ Message on Blasphemy Against the Holy Spirit

The matter raised in Luke’s Gospel and Mark’s Gospel concerning sin and blasphemy against the Holy Spirit illumines for us even more the great mystery of the Triune Godhead – a mystery that cannot in human terms be fully explained nor comprehended.

Before we look at that dynamic, let us get a definition of blasphemy: Merriam-Webster says that “blasphemy, in a religious sense, refers to great disrespect shown to God or to something holy, or to something said or done that shows this kind of disrespect; heresy refers a belief or opinion that does not agree with the official belief or opinion of a particular religion.” Vocabulary.com puts it this way: “If you're saying something bad about a god, or taking the Lord's name in vain [the opposite of the Lord’s prayer where we say “Hallowed be your name”] or, questioning a religious institution in any way, you could be accused of blasphemy — insulting something sacred.” Blasphemy also includes a total and continued disregard or rejection of something holy or sacred. Since the Godhead is 3 in 1, i.e., all are co-equal, co-eternal, co-existent, omnipotent, omnipresent, and omniscient, how can only one of the Godhead be insulted to the extent of unforgiveness?

I’ll be honest – I do not know. I cannot on my own provide any verifiable light through any speculation - I can only go by what I am finding in scripture, and in researching Biblical references and works that exposit on this matter to get as close as possible (still lightyears away I’m sure) to a way to understand this. The following is a very limited explanation; one day, as the Bible says, we will be able to see and understand more fully some of the spiritual mysteries that challenge us now. Yet, I suspect that even then there will not be full disclosure as God is beyond the comprehension of any creature!

We agree on humans’ inability to fully explain and comprehend the Trinity; we can only offer very weak examples to try to illustrate the complex revelation of the Godhead. Personally, I only have very weak and very limited examples, which most assuredly pale in comparison to our Triune God. I share what I’ve found thus far.

(1)Let’s say that a trade association has 3 senior vice presidents who are all co-equal in executive authority, who co-exist within the association structure with responsibilities equal in importance to ensure a well-run organization. But they each possess a specific role unique to them within the context of the organization’s mission. One of the SVPs has the oversight, authority and leadership role of being an intermediary between the company’s paying member companies so as to develop a coalescense with their companies’ goals, and to develop in thought and action the face and voice of the industry. Another SVP has the oversight, authority, and leadership of the company’s Human Resources division to ensure that the company is well- and dynamically staffed, that all employees carry out their duties, follow company guidelines and that the company is in compliance with DOL regulations, and work as a team to promote the industry’s goals. The other SVP has oversight, authority, and leadership of the company’s financial assets and standing, ensuring that budgets are properly met, that financial assets and liabilities are correctly accounted for under existing national accounting standards, that the company is financially solvent and profitable, with an excellent credit standing that ensures the association’s goals will be undergirded by the financial wealth required for continuation of the industry’s goals. Each executes their unique but equal-in-authority roles as a leadership team to ensure that the mission of the organization is fully realized.

(2)Another example I came across: a Christian man whose three main roles and identities are the “priest” or faith leader of his family, a husband, and a father. The man physically does not change with each identity or role; those roles are unified within him.

Again, the foregoing are very weak examples! Like negative 1 minus 1! And are more symbolic or metaphorical than solid, literal explanation!

As noted, the Triune Godhead – God the Father, God the Son, and God the Holy Spirit, are co-equal, co-existent, and co-eternal. They operate as One in three personhoods. God the Father begot God the Son and the Holy Spirit proceeds from the Father and the Son. The Father, Son, and Holy Spirit are consubstantial, each person of the Godhead being the One Eternal God and in no way separated. All alike are uncreated and omnipotent, omnipresent, and omniscient. God the Father, God the Son, and God the Holy Spirit are understood by and revealed to us primarily within the context of salvation and worship, as explained in Scripture. As the Godhead they are in agreement in all things; again, our best understanding of our Triune God of Love is within the context of God’s salvation plan. God the Father “orchestrates and creates the plan”, God the Son implements the plan, and God the Holy Spirit administers the plan. Who was it that “administered” the first advent of the Lord and Savior, Jesus Christ? Who was in Him everyday during His humanity? Jesus further and succinctly describes the Holy Spirit’s role in the salvation plan in John 14-17 (see, for example, 14:16,26; 15:7-15,26-27; and 17:11-12,17-19). The Holy Spirit likewise God-breathed the words of the Father and Son to the epistle writers, who explain the salvation plan in depth. The Holy Spirit’s work includes convicting the world, that is, declaring the world to be wicked and sinful, deserving of God’s wrath, unable through any human effort to reconcile a relationship with a Holy God. He declares the need of a Savior-Redeemer. He indwells those believers who have been redeemed and saved through the implementation of the Son who shed His blood to cleanse them of the sin guilt and penalty. Ephesians, as in other letters, speaks to the salvation orchestration and implementation, and Romans, as well as the other epistles, speaks to the work of the Holy Spirit in believers. The Holy Spirit speaks and administers the Word of God in the lives of believers, God-breathing The Truth into each one continually as they feed on His Word, thus sanctifying each through transforming and regenerating the sin-laden hearts and souls of believers into the new life as children of God and heirs. (I have only pointed to two passages; you will find the salvation message and planall throughout the epistles.)

So here is what I think to be the crux of the matter as to the sin and blasphemy against the Holy Spirit: Rejecting the sacred work of the Holy Spirit, continuing in unbelief and defiant irreverence, resisting His work and refuting His conviction, denying His sentience and speaking of Him as being a created force of God – thus denying His personhood, discredits and blasphemes Him. Such persons who reject the directions, signs, warnings, the opportunities that He repeatedly makes available to enable persons to do that “U-turn” back to God the Father and God the Son, who are rejecting His calling for whatever reason, continue condemned and on the “broad road” that leads to the just punishment of eternal separation from God (Ephesians 2; Romans 5:1-9). “Continue condemned” because as Ephesians and Romans tells us plainly, all of the offspring of Adam were born dead spiritually, with the prognosis of permanent death – eternal darkness and separation from God, unless by God’s grace they believe and trust in Christ and thus escape the wrath of God, who imputes Christ’s righteousness into them, placing His Spirit within them.

There are some clerics who teach against the Holy Spirit, who claim that the whole world is going to be saved according to their narrow interpretation and twisting of scripture (see varying examples here and here). They also teach against the Holy Spirit through false doctrine, refuting or substituting the truth (see 2 Peter 3:15-17). There are those who say that since Jesus ascended into heaven and no longer is physically present to perform miracles, that it is not possible to blaspheme the Holy Spirit. Yet this Holy Person of the Godhead has already declared that such continued sin against Him equates to blasphemy, an unpardonable sin. 

 

…this is how I am understanding this matter at this time (April 2024) based on what I am gleaning from Scripture and hearing. I still have ????? and will continue to have them. But what I will not question is what the Holy Spirit has already stated clearly, speaking and testifying by and with the words of the Father and Son as He is charged to do.

Saturday, February 10, 2024

How Are You?

 Who knew that an honest answer could elicit a tongue lashing? One that leaves the recipient stunned?

Attending an event to which church leaders were invited, I met a number of pastors and ministers from around the region. Some I only knew by 'face', and others whose name I knew but not the face. I like meeting new people - especially persons who attend churches different from mine (as well as those God brings me to). Yet, that day, I was introduced to a minister I had seen various times and was encouraged to know that she had received 'clergy' status and was the lead minister of a church of the denomination to which I belonged. 

She asked me, "How are you?" I responded with my usual concise, "I'm well enough! And you?" Instead of sharing her present state of being, she lashed out at me because I said I'm well enough. She expressed that such an answer was a slur on God, who has given me life, who has been my God and Father, and on and on and on. To be honest, my first thought was that she missed an important class in seminary on listening to the heart and not just the words. But then I felt bad for her for she was clearly holding on to something deep inside. As she self-righteously stomped off after 'putting me in my place' and has kind of snubbed or treated me as if I were less than or semi-antichrist or something whenever we pass each other at events, I have not been able to actually get a moment with her to help her understand why I answered as I did. She is in a hurry. She's never asked me for an explanation. Hmmm. So I pray for her.

But, if she had, or if she could stop long enough for me to share with her, she might comprehend why I responded to her "How are you?" as I did. I was not slurring God nor misrepresenting Him. In truth, I was without her realizing it, giving God the glory. To the indiscernible my simple "well enough" apparently requires some further explanation. Apparently.

I have lived through many episodes and years where I was not well physically in a number of ways (that is still the case), one-half inch close to a full-on nervous breakdown. I was in a place where I harbored murderous thoughts (before Jesus called me), in a time when I was spiritually in a coma, and many other awful things that would shock in their revelation. Following the world as I was, I thought I could deliver myself through the latest panaceas going around. 

Until, like Balaam, the donkey stopped. 

Despite my own self-deception, I could not save myself from those situations, and many a day I did not even want to try. But God! In His time and Providence, He called me from the ashes, He lifted me up and raised me to life in Christ! Even after living more than half my life in a spiritually deeply comatose condition, God called me in the dawn of my senior years. He claimed me. I was made anew spiritually and will probably still endure that struggle with the agony of the flesh as long as I live in this earthly body. I know from whence my help comes. Even when my G.I. and/or neural disorders are at their peak and I want to scream in pain or writhe in agony, I know He walks with me. I am well enough because I know this is not forever, but each day God makes me well enough to serve Him in some way, and to do His will even in a broken body and scarred heart, mind and psyche. He makes me well enough so that even in searing pain, and weak moments of sliding into self-pity, He gives me grace to 'stand' and do His will. He makes me well enough to have His joy and love in my life. He makes me well enough to walk and move - even if it is a struggle. He makes me well enough so that I can thank Him in all things because I know this is not my future. He makes me well enough to remember how Jesus brutally suffered so that He could bring me to His Father. So, I am well enough because my God gives me power and the strength of His grace while I live with the thorn 'embedded in my side.' I can do all things because God lives in me. I am well enough because He has given me more love, more mercy, and more grace than I ever deserved. I have never forgotten when 'well', let alone 'well enough' would not have been the truth about who I was and what I was and where I was. And, yes, like with Paul and with David, God will allow those whom He loves to experience times, maybe even seasons, of pain and fear. Not because He hates us or is oblivious, but because He knows us better than we know ourselves. He allows the pain because with each prick, jab, and lightning bolt, I draw closer to Him and praise Him with words and song because He inhabits the praise of His people and I keep praising Him, and ask for forgiveness when I feel myself starting to open my mouth in complaint. Paul calls it a "temporary affliction" and rightly so. And I immediately impress those words on myself over and over again - especially when the Excedrin or other pain killer will not work, nor the anointed oil. God just wants me as I am in my rawness so that He can comfort me, He can ease the pain, He can put the smile on my face while the tears roll down my cheeks. So that He can give me glimpses of heaven as He holds me close. 

I am well enough because of Him! Only because of Him.

Because He loves me beyond what I can hope, think or imagine, I am well enough. No longer condemned. No longer ashamed. No longer a captive to the effects of sin in and on my body. I am well enough by His grace. Someday, when I transition to the glorious body that awaits me, I will transition to the promise of a perfect body and perfect heart. O what a Savior who holds me in my brokenness, and will someday soon (comparatively) hold my hand and lead me to the perfect place He has planned for me from before the foundation of the world! Lord, I have seen thy salvation!  

So, when I answer with a politely concise, "I am well enough," please stop long enough and ask me what do I mean. I will then share the Gospel with you as I explain why I am now well enough. Praise God from whom all blessings flow! Let everything that has breath praise the Lord!

Thursday, January 25, 2024

Jehovah's Witnesses - Origin of the Name, Part 2

The following statements in the first two paragraphs are either direct excerpts or paraphrased from the Encyclopedia Britannica, aka, Britannica, online edition, or referenced there.

The "millennialist denomination" known as Jehovah's Witnesses, grew out of the 19th century Adventist movement in the United States, and has since spread worldwide. The organization was founded by Charles Taze Russell in 1872 under the name the International Bible Students Association. Russell was a controversial Adventist teacher who rejected belief in hell as a place of eternal torment and adopted the theology of Arius/Arianism which denies the divinity of Jesus or His personhood of God. He had predicted that God's kingdom would come on earth in 1914; that misfire was later changed to a belief that in 1914 the last days began. Russell would found the Watch Tower Bible and Tract Society in 1884 in Pennsylvania, making himself president. The headquarters of the Society would transfer to Brooklyn, New York in 1909. In 1917, Judge Joseph Franklin Rutherford would succeed Russell as president of the Society. 

It was Rutherford who would, in 1931, change the group's name to Jehovah's Witnesses in order to emphasize its members' belief that Jehovah (or Yahweh)- a transliteration of the Hebrew tetragrammaton (יהוה), which is the sacred covenant name of God in His covenant relationship with the nation of Israel, is the only true God and that the people formerly known as the Watch Tower Bible and Tract Society were his specially chosen followers. The Hebrew people would later come to consider the name, "Yahweh", too sacred to utter by human lips, and would refer to Yahweh (or Jehovah adapted to English) as The Name (HaShem). 

Below is a copy of the text of scripture from which Judge Rutherford adopted the name Jehovah's Witnesses. The translation used here is the Names of God version which translates the Hebrew tetragrammaton and which also uses the anglicized Hebrew names and titles used for God. 

In nearly all other versions of the Bible found on Biblegateway.com, the name of Yahweh or Jehovah is rendered "LORD". A couple of translations inaccurately render the tetragrammaton as "Adonai" - which may be a fallback on the use of the word "LORD" which shows up in some translations as "Lord". Adonai is a Hebrew title and name of God which refers to His supremacy and Sovereignty over all things, identifying Him as the only true God. Other names and titles of God in the passage below are "Elohim", which is a name that conveys God to be the Creator, but does so with the suffix "him" - a plural identifier - to show His superlative primacy, His fullness as Creator, Sustainer. ("El" is the Hebrew word for God that either stands alone or is joined to or is a contraction of God and other names and titles, e.g., El Roi, El Shaddai, etc. The Hebrew language uses the plural of "El", i.e., "Elohim" to point to His supremacy and that there is none above Him.) "Qedosh Yisrael" means "The Holy One of Israel."  

The message in Isaiah 43 is a continuation of Isaiah 42, where we read of God's charges against Israel for its unfaithfulness and idolatry - worship of other gods, as well as His judgment. Probably not a coincidence, yet curious, that "Judge" Rutherford selected this passage where Yahweh or Jehovah is holding "court" with His people Israel in not very flattering edicts. As the dialogue continues in chapter 43, He reminds them of their covenant with Yahweh, His desire to have them be His people exclusively. Because they violated the covenant with Yahweh, we see Him in this trial reiterating the vow to reclaim them, because they will be dispersed to various countries as a result of His punishment for their sins. He will gather them together again. This was demonstration both of God's unexplicable love for the nation which He created, and the fact that the Savior and Redeemer Messiah and Christ would come through God's nation of Israel. He does not abandon them but allows them to feel the heat of His wrath which He warned them about more times than one can count. In His covenant with the nation, in the Bible book of Deuteronomy, He lays out the rewards and punishment that would result in consequence to how they pursued or failed to pursue Yahweh, who delivered them from Egypt. Yahweh calls them as "witnesses" who are fully aware of what they have done, to testify to the fact of their unfaithfulness - in other words, God calls them as witnesses in this court scene - witnesses against their own wickedness and the truth of God's reiteration of the Law and covenant which they had broken. That is, they are witnesses for the Prosecution. 

Israel had ins and outs with Yahweh; there were some years that they were faithful, but many more where they threw Him over to worship the gods of the surrounding nations (i.e., be like the world around them), and offer blood sacrifices to them - sometimes even sacrificing their own children. Yet, Yahweh declares that He will not cast them aside forever despite their wickedness, but that a remnant, whom He would preserve, will be faithful to Him. 

In the verses previous to verse 10 where Yahweh declares Israel as His witnesses to all He had been and done, He also calls to the stand all of the nations to be witnesses to all He had been and done to the nation of Israel. There was a time when the surrounding nations greatly feared the god of the Hebrews because of the amazing conquests and provisions He made on behalf of His covenant people - especially the miraculous deliveries from the hands of their enemies. But as Israel's sins multiplied, Yahweh - according to the covenant He made with them - would gradually withdraw His protection and favor, making the nation of Israel vulnerable to those same nations they once emulated and others who would eventually overpower Israel and take them captive. In the course of the trial, Israel would have to relent and testify that all that Yahweh Elohim, their Creator and Covenant God, said was true. Chapter 44 continues the trial. Then Yahweh testifies against the idolatry that Israel practiced. 

Again, it is very curious that Judge Rutherford would pull out from all of scripture this  singular designation. Maybe he only read the one verse and took it out of context? Was it a self-righteousness or perceived justification of his position that Jesus was not co-equal to their God? Perhaps it was a proof for him of the Arianism advocated by the denomination, a testimony for him that the "Old Testament" God of Creation was perceived to be a God separate from the Son who Rutherford and Russell said was created by God and thus a creature, and the Holy Spirit, whom the denomination claims only to be a force or a power and not a person (again, scripture knocks out those claims, too). Even further, the very first chapter of the Old Testament decries that position, as does the proper translation of John 1 and Colossians 1. 

The nation of Israel as a people did not grasp the fullness of God, but rather put Him on an equal footing with the gods of the nations round about them. If only they had gained the intimacy with Yahweh that He desired with them, O what riches and revelations they could have enjoyed! They were stuck in the narrow monotheistic mindset of a single personhood rather than the revealed Godhead of Father, Son, and Holy Spirit, never having grown beyond that place. That is why Jesus was foretold as a stumbling block for Israel, because His coming topples the narrow mindset as He fully identifies the relationship with God the Father, God the Son, and God the Holy Spirit. (Psalm 118:22; Matthew 21:42; Mark 12:10; Luke 20:17-18; Acts 4:11; 1 Corinthians 1:23) Thus, the first century Jewish Pharisees and religious leaders saw Jesus' claims to co-equalness with God as blasphemy - because they had never grasped the fullness of who God is.

I have written this not out of meanness, revenge or another motive meant to disparage. I am solely endeavoring for things to make sense in light of what God's Word says. (see also Part 1 of my searching here.)

So, without further ado, here is chapter 43 from the Names of God version:


Isaiah 43

 Names of God Bible Translation                                                                               
43 Yahweh created Jacob and formed Israel. Now, this is what Yahweh says:

 Do not be afraid, because I have reclaimed you.

    I have called you by name; you are mine.
When you go through the sea, I am with you.
    When you go through rivers, they will not sweep you away.
    When you walk through fire, you will not be burned,
    and the flames will not harm you.
I am Yahweh your ElohimQedosh Yisrael, your Savior.
    Egypt is the ransom I exchanged for you.
    Sudan and Seba are the price I paid for you.
Since you are precious to me, you are honored and I love you.
    I will exchange others for you.
        Nations will be the price I pay for your life.

Do not be afraid, because I am with you.
    I will bring your descendants from the east
        and gather you from the west.
I will say to the north, “Give them up,”
    and to the south, “Do not keep them.”
    Bring my sons from far away
    and my daughters from the ends of the earth.
Bring everyone who is called by my name,
    whom I created for my glory,
    whom I formed and made.
Bring the people who are blind but still have eyes,
    the people who are deaf but still have ears.
All nations have gathered together, and people have assembled.
    Who among them could have revealed this?
    Who among them could have foretold this to us?
        They should bring their witnesses to prove that they were right.
            Let the people hear them. Then they will say that it is true.

10 “You are my witnesses,” declares Yahweh.
    “I have chosen you as my servant
    so that you can know and believe in me
        and understand that I am the one who did this.
    No god was formed before me,
    and there will be none after me.
11 I alone am Yahweh,
    and there is no savior except me.
12 I have revealed it to you, I have saved you,
    and I have announced it to you.
        There was no foreign god among you.
    You are my witnesses that I am El,” declares Yahweh.
13 “From the first day I was the one who did this.
    No one can rescue people from my power.
    When I do something, who can undo it?”
14 This is what Yahweh, your Go’elQedosh Yisrael, says:

For your sake I will send an army to Babylon.
    I will bring back all the Babylonian refugees
        in the ships that they take pride in.
15 I am Yahweh, your Holy One,
    the Creator of Israel, your Melek.

Despite the People of Israel’s Past Sin, the Lord Will Forgive Them

16 Yahweh makes a path through the sea
    and a road through the strong currents.
17 He leads chariots and horses, an army and reinforcements.
    (They lie down together and do not get up again.
    They are extinguished and snuffed out like a wick.)

This is what Yahweh says:

18 Forget what happened in the past,
    and do not dwell on events from long ago.
19 I am going to do something new.
    It is already happening. Don’t you recognize it?
        I will clear a way in the desert.
        I will make rivers on dry land.
20 Wild animals, jackals, and ostriches will honor me.
    I will provide water in the desert.
    I will make rivers on the dry land for my chosen people to drink.
21 I have formed these people for myself.
    They will praise me.

22 Jacob, you have not prayed to me.
    Israel, you have grown tired of me.
23 You did not bring me sheep for your burnt offerings
    or honor me with your sacrifices.
    I did not burden you by requiring grain offerings
    or trouble you by requiring incense offerings.
24 You did not buy me any sugar cane with your money
    or satisfy me with the best part of your sacrifices.
    Rather, you burdened me with your sins
    and troubled me with your wrongdoings.

25 I alone am the one who is going to wipe away your rebellious actions
    for my own sake.
        I will not remember your sins anymore.
26 Remind me of what happened.
    Let us argue our case together.
        State your case so that you can prove you are right.
27 Your first ancestor sinned,
    and your priests rebelled against me.
28 That is why I will corrupt the leaders of the holy place.
    I will claim Jacob for destruction.
    I will set up Israel for ridicule.                   

 

 *the faith choir known as The Pentecostals of Alexandria, speak to God's faithfulness in the testimony at verses 1, 2 and 4. "I Am Not Afraid"