Jehovah's Witnesses - Origin of the Name, Part 2

The following statements in the first two paragraphs are either direct excerpts or paraphrased from the Encyclopedia Britannica, aka, Britannica, online edition, or referenced there.

The "millennialist denomination" known as Jehovah's Witnesses, grew out of the 19th century Adventist movement in the United States, and has since spread worldwide. The organization was founded by Charles Taze Russell in 1872 under the name the International Bible Students Association. Russell was a controversial Adventist teacher who rejected belief in hell as a place of eternal torment and adopted the theology of Arius/Arianism which denies the divinity of Jesus or His personhood of God. He had predicted that God's kingdom would come on earth in 1914; that misfire was later changed to a belief that in 1914 the last days began. Russell would found the Watch Tower Bible and Tract Society in 1884 in Pennsylvania, making himself president. The headquarters of the Society would transfer to Brooklyn, New York in 1909. In 1917, Judge Joseph Franklin Rutherford would succeed Russell as president of the Society. 

It was Rutherford who would, in 1931, change the group's name to Jehovah's Witnesses in order to emphasize its members' belief that Jehovah (or Yahweh)- a transliteration of the Hebrew tetragrammaton (יהוה), which is the sacred covenant name of God in His covenant relationship with the nation of Israel, is the only true God and that the people formerly known as the Watch Tower Bible and Tract Society were his specially chosen followers. The Hebrew people would later come to consider the name, "Yahweh", too sacred to utter by human lips, and would refer to Yahweh (or Jehovah adapted to English) as The Name (HaShem). 

Below is a copy of the text of scripture from which Judge Rutherford adopted the name Jehovah's Witnesses. The translation used here is the Names of God version which translates the Hebrew tetragrammaton and which also uses the anglicized Hebrew names and titles used for God. 

In nearly all other versions of the Bible found on Biblegateway.com, the name of Yahweh or Jehovah is rendered "LORD". A couple of translations inaccurately render the tetragrammaton as "Adonai" - which may be a fallback on the use of the word "LORD" which shows up in some translations as "Lord". Adonai is a Hebrew title and name of God which refers to His supremacy and Sovereignty over all things, identifying Him as the only true God. Other names and titles of God in the passage below are "Elohim", which is a name that conveys God to be the Creator, but does so with the suffix "him" - a plural identifier - to show His superlative primacy, His fullness as Creator, Sustainer. ("El" is the Hebrew word for God that either stands alone or is joined to or is a contraction of God and other names and titles, e.g., El Roi, El Shaddai, etc. The Hebrew language uses the plural of "El", i.e., "Elohim" to point to His supremacy and that there is none above Him.) "Qedosh Yisrael" means "The Holy One of Israel."  

The message in Isaiah 43 is a continuation of Isaiah 42, where we read of God's charges against Israel for its unfaithfulness and idolatry - worship of other gods, as well as His judgment. Probably not a coincidence, yet curious, that "Judge" Rutherford selected this passage where Yahweh or Jehovah is holding "court" with His people Israel in not very flattering edicts. As the dialogue continues in chapter 43, He reminds them of their covenant with Yahweh, His desire to have them be His people exclusively. Because they violated the covenant with Yahweh, we see Him in this trial reiterating the vow to reclaim them, because they will be dispersed to various countries as a result of His punishment for their sins. He will gather them together again. This was demonstration both of God's unexplicable love for the nation which He created, and the fact that the Savior and Redeemer Messiah and Christ would come through God's nation of Israel. He does not abandon them but allows them to feel the heat of His wrath which He warned them about more times than one can count. In His covenant with the nation, in the Bible book of Deuteronomy, He lays out the rewards and punishment that would result in consequence to how they pursued or failed to pursue Yahweh, who delivered them from Egypt. Yahweh calls them as "witnesses" who are fully aware of what they have done, to testify to the fact of their unfaithfulness - in other words, God calls them as witnesses in this court scene - witnesses against their own wickedness and the truth of God's reiteration of the Law and covenant which they had broken. That is, they are witnesses for the Prosecution. 

Israel had ins and outs with Yahweh; there were some years that they were faithful, but many more where they threw Him over to worship the gods of the surrounding nations (i.e., be like the world around them), and offer blood sacrifices to them - sometimes even sacrificing their own children. Yet, Yahweh declares that He will not cast them aside forever despite their wickedness, but that a remnant, whom He would preserve, will be faithful to Him. 

In the verses previous to verse 10 where Yahweh declares Israel as His witnesses to all He had been and done, He also calls to the stand all of the nations to be witnesses to all He had been and done to the nation of Israel. There was a time when the surrounding nations greatly feared the god of the Hebrews because of the amazing conquests and provisions He made on behalf of His covenant people - especially the miraculous deliveries from the hands of their enemies. But as Israel's sins multiplied, Yahweh - according to the covenant He made with them - would gradually withdraw His protection and favor, making the nation of Israel vulnerable to those same nations they once emulated and others who would eventually overpower Israel and take them captive. In the course of the trial, Israel would have to relent and testify that all that Yahweh Elohim, their Creator and Covenant God, said was true. Chapter 44 continues the trial. Then Yahweh testifies against the idolatry that Israel practiced. 

Again, it is very curious that Judge Rutherford would pull out from all of scripture this  singular designation. Maybe he only read the one verse and took it out of context? Was it a self-righteousness or perceived justification of his position that Jesus was not co-equal to their God? Perhaps it was a proof for him of the Arianism advocated by the denomination, a testimony for him that the "Old Testament" God of Creation was perceived to be a God separate from the Son who Rutherford and Russell said was created by God and thus a creature, and the Holy Spirit, whom the denomination claims only to be a force or a power and not a person (again, scripture knocks out those claims, too). Even further, the very first chapter of the Old Testament decries that position, as does the proper translation of John 1 and Colossians 1. 

The nation of Israel as a people did not grasp the fullness of God, but rather put Him on an equal footing with the gods of the nations round about them. If only they had gained the intimacy with Yahweh that He desired with them, O what riches and revelations they could have enjoyed! They were stuck in the narrow monotheistic mindset of a single personhood rather than the revealed Godhead of Father, Son, and Holy Spirit, never having grown beyond that place. That is why Jesus was foretold as a stumbling block for Israel, because His coming topples the narrow mindset as He fully identifies the relationship with God the Father, God the Son, and God the Holy Spirit. (Psalm 118:22; Matthew 21:42; Mark 12:10; Luke 20:17-18; Acts 4:11; 1 Corinthians 1:23) Thus, the first century Jewish Pharisees and religious leaders saw Jesus' claims to co-equalness with God as blasphemy - because they had never grasped the fullness of who God is.

I have written this not out of meanness, revenge or another motive meant to disparage. I am solely endeavoring for things to make sense in light of what God's Word says. (see also Part 1 of my searching here.)

So, without further ado, here is chapter 43 from the Names of God version:

Isaiah 43

 Names of God Bible Translation                                                                               
43 Yahweh created Jacob and formed Israel. Now, this is what Yahweh says:

 Do not be afraid, because I have reclaimed you.

    I have called you by name; you are mine.
2 When you go through the sea, I am with you.
    When you go through rivers, they will not sweep you away.
    When you walk through fire, you will not be burned,
    and the flames will not harm you.
3 I am Yahweh your Elohim, Qedosh Yisrael, your Savior.
    Egypt is the ransom I exchanged for you.
    Sudan and Seba are the price I paid for you.
4 Since you are precious to me, you are honored and I love you.
    I will exchange others for you.
        Nations will be the price I pay for your life.

5 Do not be afraid, because I am with you.
    I will bring your descendants from the east
        and gather you from the west.
6 I will say to the north, “Give them up,”
    and to the south, “Do not keep them.”
    Bring my sons from far away
    and my daughters from the ends of the earth.
7 Bring everyone who is called by my name,
    whom I created for my glory,
    whom I formed and made.
8 Bring the people who are blind but still have eyes,
    the people who are deaf but still have ears.
9 All nations have gathered together, and people have assembled.
    Who among them could have revealed this?
    Who among them could have foretold this to us?
        They should bring their witnesses to prove that they were right.
            Let the people hear them. Then they will say that it is true.

10 “You are my witnesses,” declares Yahweh.
    “I have chosen you as my servant
    so that you can know and believe in me
        and understand that I am the one who did this.
    No god was formed before me,
    and there will be none after me.
11 I alone am Yahweh,
    and there is no savior except me.
12 I have revealed it to you, I have saved you,
    and I have announced it to you.
        There was no foreign god among you.
    You are my witnesses that I am El,” declares Yahweh.
13 “From the first day I was the one who did this.
    No one can rescue people from my power.
    When I do something, who can undo it?”
14 This is what Yahweh, your Go’el, Qedosh Yisrael, says:

For your sake I will send an army to Babylon.
    I will bring back all the Babylonian refugees
        in the ships that they take pride in.
15 I am Yahweh, your Holy One,
    the Creator of Israel, your Melek.

Despite the People of Israel’s Past Sin, the Lord Will Forgive Them

16 Yahweh makes a path through the sea
    and a road through the strong currents.
17 He leads chariots and horses, an army and reinforcements.
    (They lie down together and do not get up again.
    They are extinguished and snuffed out like a wick.)

This is what Yahweh says:

18 Forget what happened in the past,
    and do not dwell on events from long ago.
19 I am going to do something new.
    It is already happening. Don’t you recognize it?
        I will clear a way in the desert.
        I will make rivers on dry land.
20 Wild animals, jackals, and ostriches will honor me.
    I will provide water in the desert.
    I will make rivers on the dry land for my chosen people to drink.
21 I have formed these people for myself.
    They will praise me.

22 Jacob, you have not prayed to me.
    Israel, you have grown tired of me.
23 You did not bring me sheep for your burnt offerings
    or honor me with your sacrifices.
    I did not burden you by requiring grain offerings
    or trouble you by requiring incense offerings.
24 You did not buy me any sugar cane with your money
    or satisfy me with the best part of your sacrifices.
    Rather, you burdened me with your sins
    and troubled me with your wrongdoings.

25 I alone am the one who is going to wipe away your rebellious actions
    for my own sake.
        I will not remember your sins anymore.
26 Remind me of what happened.
    Let us argue our case together.
        State your case so that you can prove you are right.
27 Your first ancestor sinned,
    and your priests rebelled against me.
28 That is why I will corrupt the leaders of the holy place.
    I will claim Jacob for destruction.
    I will set up Israel for ridicule.                   

 

 *the faith choir known as The Pentecostals of Alexandria, speak to God's faithfulness in the testimony at verses 1, 2 and 4. "I Am Not Afraid"

Unloading My Thoughts to Make it Make Sense - Jehovah's Witnesses - Part 1

On Wednesday, January 24, 2024, I posted the following to my Facebook page. Here is the unedited version:

 What is on my mind? Well, truth is I had no plan to write a post in Facebook today since there are other pressing things on my plate. But, after some reading and hearing of God's Word, right now I am ruminating on the similarities of Arian Christianity and some contemporary/modern denominations such as the Mormons and Jehovah's Witnesses. I will understand if you choose to block or mute me for a while, but I had to write this.

Arius was a priest and ascetic in the third and fourth centuries. He  promoted a belief that would come to be called Arianism, i.e., a view held by him and other scholars that Jesus, the Son of God, was created by God the Father. Such creation would relegate him to "a god" subordinate to God the Father, rather than "God" and co-equal to the Father. The documented historicity of the belief for Jehovah's Witnesses (actual documents and statements made by the Watchtower society) goes back to when the Watch Tower society was chartered in 1884. In its charter, the society was incorporated to develop and publish Bible literature, to educate men and women to be ministers and missionaries, teachers and instructors in the Bible and Bible literature, "and for public Christian worship of Almighty God and Christ Jesus." While they put forward the practice of worshiping Christ Jesus, they also believe that He was a being created by Almighty God. They rely on the scripture at Colossians 1:15 that says Jesus was "the firstborn of creation" as the basis and proof of Jesus being a creature and not God. If He was a "firstborn" of creation, who was His mother, and why is it believed that this concept does not conflict with John 1:2-3? In verse 18 of Colossians 1, Christ is also referred to as the "firstborn from the dead". So does that mean that no one was resurrected before Jesus was resurrected? Well that would be hard to prove since the Gospels explicitly state accounts of Jesus Christ himself raising people from the dead during His earthly ministry!  Therefore, how should we understand the English translation of  "firstborn"  being used in those passages? The original Greek used there and translated "firstborn" is "prototokos", which means, in addition to a natural birth from a woman or the order of birth, also carries the meaning of referring to priority, rank or position.  That is, positionally, Jesus position of Head of creation takes priority over all other things created, and that His position of firstborn from the dead by resurrection from the dead makes His resurrection rank as the first in importance, in rank and priority, rather than the first in order, since as the Bible clearly shows that individuals in the Old Testament and New Testament prior to Jesus' death and resurrection were raised back to life! Therefore, the scriptural argument for Christ being the first person made or created when examined is weakened when using scripture to prove scripture. Further, adding words to scripture to use as the basis of one's stated belief is not proof; instead, it is dangerous! (Revelation 22:18; Jeremiah 14:14-15; Matthew 7:21-23) 

From 1884 to 1954 the worship of Christ Jesus was doctrine for Jehovah's Witnesses. In the 1950s, there was a growing concern that since Jesus was considered or believed by Jehovah's Witness to be a creature per their core belief, that worshiping Christ Jesus -- although the founders and key leaders of the Jehovah's Witnesses strongly advocated it, members of the society would begin to question the appropriateness of "worship" of Christ Jesus, indicating that to worship Him, even though the leaders cited scriptural bases for that practice, would be considered idolatry. A number of amendments to the charter would eventually remove the doctrine of worshiping Christ Jesus, reserving all worship for Jehovah God, despite Biblical evidence to the contrary. When the New World Translation of the Holy Scriptures, the translation created by the Watchtower society, was amended, all references to the worship of Christ were removed, and phraseology would be incorporated to show Jesus as being a created being who was "a god". The New World Translation is virtually the only version of the Christian Bible that alters the word "worship" relative to worshiping Christ. None of the foregoing concerning the stated beliefs of the Jehovah's Witnesses organization is my own opinion! No! What I have expressed regarding the Witnesses' beliefs and how they evolved over time are all documented within their own literature.

It would be a foolish error to assume only one or two Christian denominations or organizations are outliers when it comes to Christianity, for many groups - even mainline denominations - put a unique spin on what they say they believe based on their "Biblical" perspective. It is true that there are many, if not, significant differences throughout Christendom in how people identify, worship the God of the Bible and understand His Word and commandments, principles, etc. How does one sort through this? In Acts 17, in an almost obscure passage at verses 10-12, we learn that the hearers of the gospel message being preached by Paul and his companions, did not take what they were hearing at face value, but, instead verified what was being spoken by examining the scriptures - not "scripture" but scriptures, cross-referencing them and locating supporting accounts to verify that what they were hearing was the truth. 

I think Dr. Charles Stanley once noted, as he spoke about the many denominations that profess Christianity nowadays, that while the original designation of  "The Way" which was the earliest reference to the following of Christ in the Bible by people who shared a common understanding of the teachings of Christ and His apostles, and which would formally come to be called "Christian" (Acts 11:26 and Acts 24:14), the number of named/distinct denominations that arose over the centuries were most often based on human interpretation of what Christianity is and how it should be practiced. 

Yet to deny the validity of Christ Jesus, the Gospel accounts, Christ's words and prophecies pertaining to Him, to deny His very existence  and sacrificial death and resurrection based on errors that denominations in Christendom have made, or who may have injected their own viewpoints and interpretation is a great mistake. Many people are more comfortable depending on a preacher's words rather than the Word of God. Even the Israel nation when released from slavery in Egypt told Moses, "we don't want to hear from God - you (Moses) talk to us!" Can we be more like the people of Beroea and go to our Bibles and ask God to show us, reveal to us in scripture, His truth, then pursue it, and examine a church or denomination that most closely teaches that truth? 

I daresay that everyone of those denominations believe they are teaching the truth of the Gospel. The Bible tells us that the "truth" will become evident when clarified by God the Holy Spirit, and as it becomes proven by God on "The Day." (1 Corinthians 3:10-13; Luke 11:34-35; 1 Corinthians 4:5)

Trials - Our Proving Ground

Who hasn't heard from the pulpit that God allows us to go through difficulties to build our faith? (if you haven't perhaps you should ask your minister why hasn't that been preached) In fact, one of the less fully understood scriptures in the Bible, often quoted by churchgoers when difficulties occur: Romans 8:28, is God's oath to us - but do we truly understand its depth? 

The greatest teacher of all time, our Lord Jesus Christ, clearly taught His disciples on the night before His crucifixion, as recorded in John 15:18-16:4, 16:31-33 that because of His name that we bear, that we, too, will be treated as He was treated because the world, which is under the power of satan and his demons, hated Him and sought to kill Him on more than one occasion. He experienced the extreme trial. Thousands of true believers since that time have also experienced the extreme trial - torture and death for their faith in Christ.  

And then there is the subtle trial - finding ourself under the sway of false teaching. All of the lies and misinformation contained in so-called prosperity gospels - which promise a gilded life when becoming a follower of Christ - are a tool of satan to destroy our faith in the true God. When we hear that we should be having a grand and glorious life here on earth and that doesn't happen, we are told it is because of some kind of sin we have committed against God that has not been resolved, or the 'sin' of not releasing all your financials to the organization promoting such false gospel. Or, experiencing a terrible disaster, or that if a loved one or oneself suffers a crippling disease, or sickness leading to death, it is because we have not believed God hard enough. (compare John 9:1-3) The faith of that person and the opportunity to have a true relationship with Christ can become undermined by the lies, shattered in discouragement, defeatism, because of the false picture of God painted for them by false teachers. 

It is, therefore, extremely vital to know who God is, why we are here, and what truly says. All of this can be sought after through an understanding of Bible scripture using teachers gifted by God to earnestly teach the word of God's truth, through application of such, and prayer. (compare Romans 10:1-4, 9-17; 1 Corinthians 2:10-3:9) 

For those of us who are in Christ, then, this message is for us to consider as we endure the trials that have come, are here now, and those that will come on us, both individually and as a worship community. We are not immune to suffering and trials as indicated above, but how should we respond?

When we consider just what a trial is, using the legal sense of the word, we know it to be a time to prove something, to have evidence and testimony to prove that an unlawful action or wrong done against someone will be rightly judged and that the party who suffered receives justice. This endeavor is a process accomplished through a trial - a platform structured to bring such evidence and testimony before an impartial judge who is entrusted to rule in favor of what is right, what is just. My generation grew up watching Perry Mason on TV - a drama about an attorney who was skilled in counseling his clients and for using evidence and testimony to win their case; to keep the series interesting, every now and then the client was proved by Mr. Mason to be the guilty party. Today's generation watches TV programs such as Law and Order, where both prosecutors and criminal lawyers fight for a form of justice that provides for some satisfaction of the law and intent of the law.

A trial for a believer in Christ is also a process, a time to determine - in this case - our faith status, is it strong and stable, or waivering. In 1 Corinthians 10, the apostle Paul is led by the Holy Spirit to instruct many believers of his day who were of Jewish heritage, and those Gentiles who would also come to believe in the God of Moses and His Son Jesus Christ - the Greater Moses, using the evidence and testimony of those ancestors to illumine how our faith is tried. (the Hebrews "faith honor roll" offers examples of what kind and temperature of faith pleases God.) And there are Bible accounts of how faith sometimes fails the trial - take some time to search through your browser for such examples of failing faith. God makes provisions for all of us to grow our faith to become tensile in strength - a faith that endures the stretching and intensity of the test that it comes under. We may choose to absorb all of those provisions, or we may choose to utilize only some of what God provides. 

Comparing it to a diet: protein from different sources serves to build us up physically. If we choose a diet rich in carbohydrates, but lacking in protein, our stamina may have a bright spark for a minute but suffer or fail because we did not have a strong foundation that the protein provides. In the scripture passage in 1 Corinthians the people relished the blessings of God but did not fully internalize the power of God's Word and the obedience opportunities He provided to strengthen them. That choice led to a faith failure. They could not resist the popular heathen practices of the surrounding nations, their worship of Jehovah through the provisions He made for them to stay whole and blessed was set aside for tantalizing pleasures that eroded their moral cores. Or even attempting to test God - exacting from Him what they demanded He should do to make their lives more pleasant, saying that God would get a bad reputation if He didn't. 

Paul sums up these examples, saying, "So, if you think you are standing, watch out that you do not fall." Because the tests or trials will come, and if you are not prepared in mind and spirit to endure - if you have not taken on all of God's provision for faith victory, then you could fall. Verse 13 ends the passage: "No testing [trial] has overtaken you that is not common to everyone. God is faithful, and He will not let you be tested beyond your strength, but with the testing He will provide the way out so that you may be able to endure it." Faithful believers who have striven for obedience before God can hold onto that promise that God will not allow you to be in a situation that He will not be able to bring you through. Faith victory does not mean we will always "win" the situation or oppression by getting fully delivered out of it to keep our body or life, or even our reputation safe from the painful effects of difficult situations. Faith victory means that we will not lose our faith even when faced with harsh treatment or death. It is that persevering faith that keeps before us the open door to eternal life - God will not allow that to be taken away. (see also Romans 8:31-39)

Today as I write this blog article, there are scores of faithful people being persecuted because they have identified themselves with Christ; some of them will be tortured and abused, may even die. However, they are still victors as they refuse to renounce Jesus in the face of such brutality. Those abused and maltreated persons who survive may carry the scars in their bodies and or in their hearts straight through to glory, where we will be made whole. (Also see  Revelation 3:7-13; 7:9-17; John 10:1-30) A faith victory story from scripture revolves around the destruction of ancient Judah in the 6th century BC. The prophet Habakkuk was witness to the great disaster of Judah and Jerusalem - when the Babylonians (or Chaldeans as some Bible versions name them) came up against Habakkuk's land in 539 BC. The destruction was vicious and left little for the survivors. The actions by Babylon were a result of the nation of Judah's apostasy; God removed His protection from the majority of land and peoples. Although Habakkuk knew the reason and purpose, he still had a waiver of faith as he actually witnessed the destruction taking place and the accompanying trauma and danger. It shook him to the core of his being to the extent that he began to question God's mercy! Yet just as quickly as the urge to do so came, just as quickly it vanished. We see at the end of chapter 3 that Habakkuk fully accepted the sovereign right and will of Jehovah, praised Him and even rejoiced at what He was accomplishing through the removal of the apostate nation. He recommitted an even deeper faith; what initially looked like a failure became a determined faith victory!! 

In 1917, during what subsequently be named World War I, nation after nation was devastated by conquerors for nearly four years, who, using weapons of destruction never before experienced, sought to control the world. The U.S. had been very reluctant to enter the war during the years it raged for various reasons. After a German U-boat sunk the British cruise liner Lusitania in 1915 killing over 100 Americans, and then the ensuing attacks and sinking of American ships by the German war machine, the U.S. was forced to respond and entered the war in the spring of 1917. The then U.S. President, Woodrow Wilson, in October 1917, by executive order, established the Aberdeen Proving Ground, which officially opened in December 1917. Through the order, the Army had taken over 69,000 acres of land and water in Maryland on the Chesapeake Bay to provide an area for design and testing of ordnance. The order transitioned its operations and testing ground for proof and acceptance of ammunition and cannon from New Jersey to the Chesapeake Bay site. The site would expand to include testing of chemical weapons, research, development and general test facilities. Testing fields and operations by military are essential to determine if the weapons developed would hold up and be effective under war conditions and accomplish what they were designed to do. The testing is designed to eliminate any defective machinery or weaponry that would fail under extreme war, climate, utilization, and other situations. The Aberdeen Proving Ground continues to operate after over 100 years.

The world is a testing ground for our faith wherever the Church is found whether it be a dangerous country or a tolerant one. Jesus foretold that in the John 16 reference above - that in the world we would have persecution and suffering; this is the venue where our faith is tried.

On a personal note, over the course of a couple of years, I experienced trial after trial after trial - some very major and painful to the bone, and some not as major in comparison. I knew in my spirit that God was growing me because of something that was to occur at some point. He kept permitting tests to visit me and they had the best effect in bringing me to my knees to receive God's love and consolation, but especially His strength and direction. I had no clue what was coming, but felt in my spirit it was going to be something big - something with the capacity to rock my faith; by His gracious urgings I kept praising and praying, kept growing. Stayed in His Word, giving Him thanks for nurturing me and asking for His abundant strength and grace as I could sense the time getting closer. And when it hit, it knocked me down - it was so awful, forceful and overwhelming that I could not process it all at once; to say it was traumatic is barely scraping the surface. But for God's nurturing me and growing me through those many tests, I am not sure how I would have kept standing - even if I am soaked in tears while I stand. Pain - especially emotional pain - can be relentless and/or can arise out of no where and overwhelm you when you least expect it for a while. I cannot say - because I can barely see past a nano-second - that I will ever recover fully in this life time. It may continue to be a raw wound until heaven when I will be fully healed - Hallelujah. Trust me - I had no part in the strength and grace that is still bringing me through. Even my "yes, Lord" is authored by what He has done in my spirit. The valley is deep and dark, but God's light is on the edge and is leading me through like a beacon. By His love and mercy, by His unlimited grace, He is holding me in His victorious right hand and guiding me over the treacherous faith traps. He is teaching me things about His love, patience, lovingkindness I could never know if I had not experienced this trauma. To God be the glory in all things. Thank you, Father. 

Back to Romans 8:28 - this is a mini-Bible study all by itself. One of the first things that this scripture promises is that trials and sufferings will happen - it is not a matter of if, but when. Some of those trials will be heart-rendering. The second thing we are confronted with - even though it is not specifically stated but certainly implied, are more questions to be answered about God's character, His sovereignty, His being a Creator, His omnipotence, omnipresence, omniscience. All of these factor into the statement, "called according to His purpose." What is God's purpose? Better asked, what is God's purpose for me and individuals? It may also be asked, what is God's purpose for humanity, for the earth, for all of creation? How does my life fold into God's greater purposes with creation? What does it mean to "love God"? What does God's love look like in return? How do "we know" these things? How does God turn these terrible events into good? What is "good"? I would encourage everyone to consider these questions as part of disciplining ourselves towards strengthened faith.

In Jesus' high priestly prayer on the night before His crucifixion as recorded in John 17, He prays for those apostles and all who would come to believe in Him through their teaching and witness, that God would protect them - not just physically according to His will, but primarily that they will remain faithful in the world. He prayed for God's love to be in all of them and that such love would be as strong a bond as that between the Father and Son. Jesus asks the Father not to take them out of the world, as it is to the world that they  have been sent to teach the Gospel of freedom and love, and where their enduring faith would serve as a testimony through the tests they would encounter. They would glorify God's name in obedience to His will. (see 2 Peter 3:8-18)

Later on in Paul's second letter to the church at Corinth, the Holy Spirit would instruct Paul to record at 2 Corinthians 13 that 'testing' is not just an external experience. Like at the Aberdeen Proving Grounds, the testing is done long before weaponry is commissioned for use by military personnel. The staff at the proving ground must test the materials and equipment ahead of its employment during a military conflict or war to see if indeed they can withstand the fierceness of battle. Verse 5 (using the Amplified Version Classic) tells us that we are to "Examine and test and evaluate your own selves to see whether you are holding to your faith and showing the proper fruits of it. Test and prove yourselves [not Christ]. Do you not yourselves realize and know [thoroughly by an ever-increasing experience] that Jesus Christ is in you—unless you are [counterfeits] disapproved on trial and rejected?" In other words, don't wait until the fire is on you to know the strength of your faith - find out now if you are living in the will of God and growing your faith. Are we bearing fruit worthy of one who is committed to the work of the Lord in both our lives and in our ministries? (ALL Christians have a ministry, not just ordained people.)

We will suffer in trials brought on by the conniving evil one. That truth is inescapable as long as we live in this world. If we suffer because we are doing wrong things, disobeying Christ, then it is not the kind of Biblical suffering due to the Name we bear that Jesus was referring to in John 16 above. When we sin against God, sin will have its consequences - even if we are Christian. The apostle John's letters to the Ephesian Christians and to all who would come after them confirms this in 1 John 1, starting at verse 5 (AMP): "And this is the message [the message of promise] which we have heard from Him and now are reporting to you: God is Light, and there is no darkness in Him at all [no, not in any way]. [So] if we say we are partakers together and enjoy fellowship with Him when we live and move and are walking about in darkness, we are [both] speaking falsely and do not live and practice the Truth [which the Gospel presents]. But if we [really] are living and walking in the Light, as He [Himself] is in the Light, we have [true, unbroken] fellowship with one another, and the blood of Jesus Christ His Son cleanses (removes) us from all sin and guilt [keeps us cleansed from sin in all its forms and manifestations]. If we say we have no sin [refusing to admit that we are sinners], we delude and lead ourselves astray, and the Truth [which the Gospel presents] is not in us [does not dwell in our hearts]. If we [freely] admit that we have sinned and confess our sins, He is faithful and just (true to His own nature and promises) and will forgive our sins [dismiss our lawlessness] and [continuously] cleanse us from all unrighteousness [everything not in conformity to His will in purpose, thought, and action]. If we say (claim) we have not sinned, we contradict His Word and make Him out to be false and a liar, and His Word is not in us [the divine message of the Gospel is not in our hearts]." Are we confessing our sins or are we deceived into believing we do not sin, because friends, as long as we are in these imperfect bodies we will sin. But we have God's promise of forgiveness when we confess and repent.

So, how should we respond to trials and intensified attacks? Do we just say, "well it is God's will and He will remove the problem." Hmmm, that sounds good. Let's look at this: when Jesus was tempted face to face by the devil (Luke's Gospel at 4:1-13 details for us that Jesus was tested 40 days and nights - not just on three occasions). On those three occasions that the Holy Spirit had recorded in scripture, how did Jesus respond? Now, remember, even if in the flesh, Jesus was still God and could have ended the conflict with a word that would send the devil into oblivion, i.e., He could have retaliated in a death-dealing way, but that was not within the will or timing of the Father, nor would we have learned anything useful in such situations as we cannot fight the devil with physical weapons, nor can we call down hellfire on him successfully. Jesus tells us in John 10 that the devil attacks us to accomplish one or all three of these things: to steal, to kill, and to destroy. In all three of those instances it is not just the body he seeks to harm; he goes for the jugular - our faith. It is the faith of the believer that he wants to steal, that he wants to kill, that he wants to destroy. He has thousands of years of experience at the job - just check his resume in scripture and secular records. So when he in all arrogance approaches the Son of God in those three recorded instances in Matthew 4:1-11 and in the Luke Gospel cited above, he attempts to entice Jesus to worship and obey him by actually quoting scripture and appealing to what he surmised was 'weakenness' in Jesus now that Jesus was in the flesh. So what did Jesus say each time: "It is written." He recited the scriptures that addressed the ruse and temptation of the devil. Can we do that? Can we recognize the devil's tricks, what scripture is being violated or twisted to be used to deceive? Can we say and pray in the midst of suffering the scriptures that address the attack and can we do that in all trust and belief in what God's Word is saying? Or, is our first response that of complaining about our circumstance and perhaps correctly identifying the devil as the source of the matter, and asking God to tell us, to justify to us why He is letting this happen? 

Did you read that? Say it out loud - are we asking or even demanding God to tell us why, to justify for us why He is letting these things happen to us? Why me, Lord? Haven't I been good, haven't I obeyed you? Why are you punishing me? In all honesty, that is the usual human response and we all may have been prone to go that route. I confess that I have more than once. I thus refer us to James chapter 1. God is telling us through James to rejoice in the face of trials and suffering. Whaaaaaat????? Did you know that God may use pain and suffering as sacred instruments to help us strengthen our faith because if we know and love God, such trials lead us speedily and directly to Him to rely even more so on His love and peace. It reminds me of God's promise in Malachi 3:2-3, that God will purify us to become the full righteousness of God, and His methods of purification often come through trials! The sacred instruments are sacred in God's use of them, as He further deepens our relationship with Him. Pain and suffering also places us in partnership with Christ in a unique way as we saw in the passages above, so that we share in His sufferings in a way that does not lead to faith death, but instead to faith victory: a deeper faith and trust in the Only True God, the only Sustainer and Perfector of our faith. In our holding steadfast in faith during trials, we acquire through God's grace in a new intimacy with Him - one so close that He reserves special communion, a special treasure in such intimacy. (Isaiah 45:3; Psalm 23:4-5)  

Faith goes beyond the natural - it is a spiritual connection to God. And, also the fact that our endurance is not of ourselves - we cannot within our own power fight the forces of the devil (reference Ephesians 6:10-18 which is an incredible source of wisdom and strength on how to arm ourselves against the devil's schemes). Thus, in these battles, we have strong communion with Christ, we have the power of the heavenly hosts with us, we have the all-seeing God who knows the end from the beginning on our side. The God of all the universe fighting for us! This is why we rejoice. We rejoice also because our testimony goes ahead of us and speaks truth into others' hearts who are undergoing similar trials. 

God determines the battle to be fought; we may not fully understand just what that is, only that we are suffering by what is happening. Because God is over all things, is Almighty and Omnipotent, He can never lose a battle. We may think God has lost because we did not get the outcome we wanted, but God never loses. His thoughts and ways are beyond our comprehension; we cannot see His entire plan in any circumstance. We cannot understand how He will turn our seeming loss into a tangible winning outcome on a spiritual and natural level. But - we can trust the end of His plans to be victorious and righteous, and to glorify Himself. (see Deuteronomy 10:14-15; Psalm 89:11; Isaiah 55:6-11; 1 Samuel 2:2; 1 King 8:23; 

(I can use the example of the terrible pandemic that initially took the lives of thousands; when vaccines and other measures were made accessible to fight this microscopic virus, did this not bring us a kind of joy to know that we now had at our disposal a means to wage war. We also learned that behavior changes were required to fight this war successfully - changes that were not always received well. Sadly, those who refused the power outside of themselves to fight the virus succumbed to its terror.)

God promises to His faithful ones are contained throughout the Bible. When we are on the proving grounds of this world, may we endeavor to allow the provisions and tools God has created and gifted to us in order to establish a rock-solid faith that will withstand the test and make us more than conquerors by faith!

A prayer from St. Augustine (adapted):

Almighty God, you know our needs before we ask, and our ignorance in asking: Set your servants free from all anxious thoughts about the future, give us contentment with your good gifts; and confirm our faith and charge our hearts and spirits to continue to grow deeper into you, so that as we seek your kingdom first, as you have promised, you will bless us in our need and not let us lack any good thing; through Jesus Christ our Lord. Amen.

 

My First Public Video - A Dramatic Reading of Isaiah 40

 Bible readers may know what I'm talking about - sometimes a passage benefits the reader more when it is read aloud. I was doing that today as I studied for this evening's Bible study. As I talked out loud about the background of the Bible book, and then did the reading (I like reading scripture out loud with what many call drama; to me it is trying to capture the essence of what the writer and Holy Spirit were feeling as words went onto the scroll.  That was when a kernel of an idea (maybe Holy Spirit inspired?) came to me:  make a video. It was impulsive decision, whim, but why not? Definitely not a professional product in a studio lol, but it is a start. So, I put up my room divider, tried to make myself somewhat presentable, hooked up the camera and started talking. See the result below. Your feedback is welcomed! God bless!

https://vimeo.com/636636203 

Two Masters

For economic reasons, many persons must take on a second job (or even a third!) to make ends meet. Even basic things, the necessities, come with a hefty price tag nowadays. The two jobs are scheduled so that both can be done without too much hassle. Then work picks up at the primary or main job, requiring longer hours. And the second job schedule goes haywire because someone is out sick for an extended time. What a challenge! Which job will the worker miss a day on to keep up with the other job? The worker continues to juggle them as long as he or she can because, well, housing and food security are costly needs.

However, when it comes to worship, two ways to the same place is a non-starter. Jesus, speaking to the leading religious leaders of His day warned them, recorded in Luke 16:13-14: “'No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.' The Pharisees, who loved money, heard all this and were sneering at Jesus."

The Spirit would later expand on this statement in 1 Corinthians 10:21: "You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons." Jesus affirmed that there was only one way to God, and that was through Him. John 14:6 quotes Jesus: "I Am The Way, The Truth, and The Life. No one comes to the Father except through Me." There is no mystery or hidden message there; the statement is very clear.

Humans who do not know God find this statement of Jesus offensive, though, preferring the old proverb - "all paths lead to God," as their gospel. That gospel or good news appeases them now, and is nonthreatening to any lifestyles persons may choose to follow that comforts them and gives them the confidence that they are the 'masters of their souls.' But in the end, it will prove to be an empty trust, a misplaced faith. Jesus pleads for us to shun "the wide road that leads to destruction," that many are on, where self-will is the master. A time of judgment will come, whether we believe it or not. Jesus will tell those who chose to reject His Way, "Get away from Me, I never knew you!" (excerpted from Matthew 7:13-14, 21-23)

We cannot hobble from one god or idol to another and expect the Only True God to find this acceptable. We cannot partake of demon-influenced fortune-telling, astrology and horoscopes, numerology, Ouija boards, witchcraft, wicca, and Harry Potter-sorceries and magic, nor idolize material things or persons on the one hand, and then try praising Jehovah and seeking communion with Him on the other. In Isaiah 42:8 Almighty God declares: "I am the LORD; that is my name! I will not yield my glory to another, or my praise to idols."  (also see Deuteronomy 4:19) He does not consider worship a game or a half-hearted pastime, or the use of a person's mouth to utter both praise to Him and to curse His ways at the same time as acceptable worship. Those who try to play the one foot in, one foot out game with God are deceiving themselves. There is no such thing as a half-Christian.

I cannot sugar-coat this doctrine, or take the sting out of it by relating only part of the message so that you do not feel threatened or offended. To do so would be to give you a false gospel. Jesus did not soft-pedal the truth so that people's feelings would not be hurt. For Him to do that would be to compromise and negate His own mission, His first advent. He cannot be The Truth and lie like the devil, nor can those who proclaim His gospel give permission to the hearer - to advocate to him or her - to serve two masters.

So Christian, please take heed. "Test and evaluate yourselves to see whether you are in the faith and living your lives as [committed] believers. Examine yourselves [not me]! Or do you not recognize this about yourselves [by an ongoing experience] that Jesus Christ is in you—unless indeed you fail the test and are rejected as counterfeit?" (2 Corinthians 13:10 AMP) In this world, there are only two masters. One is the Almighty Triune God. The other is the god of this system, satan the devil, who uses his world and its elements, and our own sin nature to entice into serving him even those who may acknowledge God. He tried that with Jesus, as recorded in Matthew 4: "Again, the devil took [Jesus] to a very high mountain and showed Him all the kingdoms of the world and their splendor. 'All this I will give you,' [the devil] said, 'if you will bow down and worship me.' Jesus said to him, 'Away from me, satan! For it is written: "Worship the LORD your God, and serve Him only.”'" Jesus makes it very clear: You can serve only One Master. Whom will you choose?

"Now if you are unwilling to serve the LORD, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the LORD.” (Joshua 24:15) "Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the Living God. But exhort one another every day, as long as it is called 'today,' so that none of you may be hardened by the deceitfulness of sin." -Hebrews 3:12-13

The Mystery of Salvation

Romans 10:9 “…if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”                                    

Ephesians 1:3-5 “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,  just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will.”

Ephesians 2:8 “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”                       

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The Mystery of Salvation. At first glance, these scriptures appear at odds with one another. Yet when we consider the work of the Holy Spirit, His deliberate involvement in our lives before we have fully formed or have been fully informed, it makes sense – yet it is still a Divine mystery. John 16 tells us that the Helper, the Holy Spirit, will convict the world of sin and of righteousness, and that when He comes, He will guide those predestined by God into all truth, speaking on the authority of the Father. Through God the Holy Spirit’s work in us as the truth speaker, and the author of the gospel of our salvation, we are sanctified – set apart for God’s use. (2 Peter 1:21; John 17)

By God’s plan, the Holy Spirit convicts our hearts (that is, those who God has predestined for salvation) and makes us ready to receive the gospel of truth, the gospel of our salvation (Romans 1:16). And by His grace implants the seed of faith within us and moves in such a way that we can declare with our mouths, or the better word, confess with our mouths Christ as Savior and Lord, since we are regretting our sinful lives and desire to repent or turn around from that life. Part of the mystery is that with each individual who has been saved, there is a uniqueness in each instance of salvation. We don’t all experience that moment of salvation at the same age, in the same place or circumstance, etc. Salvation does not result from a confirmation or catechism class, or even a baptism, but by God’s will. Otherwise, it is a human intervention or effort -- not God -- doing the saving. And, yet, in His grace and goodness, He allows us to choose or affirm what He has worked in us. He allows us to covenant with Him. In the very best sense, we put ‘skin in the game’, that is, we surrender ourselves to His sovereignty and Lordship over us in our confession. We are allowed to make ourselves a living sacrifice to God, based on the work of the Cross – Christ’s sacrifice that covers us. (Romans 12:1; Ephesians 2:15-17)

The greatest mystery in salvation is that God has chosen us – as the Spirit has Paul write so well at Ephesians 2, we who “were dead in [our] transgressions and sins,  in which [we] used to live when [we] followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.  All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.” I cannot comprehend that, but accept by faith what He has done in me, what He has done in all of us whom He has called. A great mystery, indeed.

Having 'IT' Both Ways...

“… The bottom line is this: if there is no God, if there is no life after death, then ultimately all of our ethical decisions are absolutely meaningless. That’s a true and inescapable conclusion. If we think about it, it’s the only conclusion we can reach if we have absented God from our thinking. The only alternative to an absolute ethic is a relative ethic. We cannot have an absolute ethic without a personal Creator.

To confess that God is Creator is to confess that we are not cosmic accidents, devoid of ultimate value. We came from somewhere significant and we are headed toward a destination of importance.” *excerpted from a publication by R.C. Sproul – “What We Believe”

We want to have it both ways. We want to not hear about God or hear about church and religion. We want to do our own thing and think/believe our own way – even if we do go to a church from time to time. We say that everyone should be allowed to do their own thing. We don’t want God or church or Bible shoved at us. But, we want good things and blessings. This perspective is not just owned by many youth and young adults – particularly as it relates to parents talking God and church to them, but also by adults of all ages. But… if everyone is allowed and encouraged to do their own thing, then if talking about God and ‘shoving religion’ is someone’s thing, then where is your argument? Why would it be wrong, then, for someone to want to talk to you about God? Why must they be barred from doing their ‘thing’ and you have the sole right to do your ‘thing’? Thus enters the contradiction. The reasoning breaks down quickly. As is referred to in the commentary above, if there is no absolute right or wrong as defined by a Creator God, who then decides what becomes right and what becomes wrong? 400 years of enslavement of African Americans in the U.S. other jurisdictions, along with the enslavement and devaluation of others, ought to teach a person what happens when relativistic perspectives, the ‘everyone is right’ belief are the ‘ethics’ that people adhere to. And yet, we conveniently push aside those realities or relegate them to a separate platform or deem them inapplicable in a conversation about relativity when they become personal.

 

If we deny that humans originate from God, are created in His image, and that they are of ultimate value as a result, then human dignity goes out the window. Again, 400 years of slavery in the U.S., and across the globe devaluation of persons to the point where they are considered property, or germs to be eradicated/exterminated, the recent racial battles become irrelevant if God is not the Creator Who imputes/places the ultimate value on human life – all human life regardless of what we may consider as a ‘viable’ life. If we are only going to assess life on the basis of our emotional feelings about what is right or wrong, which is where relativistic thinking gets germinated, then whose emotions are right?

You and I cannot have it both ways. Either God is God and is the Sovereign over all life, or he is not. Either He and what He says is the absolute truth, or he and his words are not, and we are not accountable based on them. We cannot have it both ways. Rejecting the absolute Sovereignty of God and His absolute truth leaves us in a no-where place of chaos.  

 

 

If Jesus showed up...

If Jesus showed up at your school, house, on your date, recreation place, in your crew, or while you were on your computer, would He like what He saw?

Think about it…cuz He already has…

SCRIPTURE MEDITATION

Psalm 139:1-16

1 Lord, you have examined me
    and know all about me.
² You know when I sit down and when I get up.
    You know my thoughts before I think them.
³ You know where I go and where I lie down.
    You know everything I do.
⁴ Lord, even before I say a word,
    you already know it.
⁵ You are all around me—in front and in back—
    and have put your hand on me.
⁶ Your knowledge is amazing to me;
    it is more than I can understand.

⁷ Where can I go to get away from your Spirit?
    Where can I run from you?
⁸ If I go up to the heavens, you are there.
    If I lie down in the grave, you are there.
⁹ If I rise with the sun in the east
    and settle in the west beyond the sea,
¹⁰ even there you would guide me.
    With your right hand you would hold me.

¹¹ I could say, “The darkness will hide me.
    Let the light around me turn into night.”
¹² But even the darkness is not dark to you.
    The night is as light as the day;
    darkness and light are the same to you.

¹³ You made my whole being;
    you formed me in my mother’s body.
¹⁴ I praise you because you made me in an amazing and wonderful way.
    What you have done is wonderful.
    I know this very well.
¹⁵ You saw my bones being formed
    as I took shape in my mother’s body.
When I was put together there,
¹⁶ you saw my body as it was formed.
All the days planned for me
    were written in your book
    before I was one day old.

Please share.