Showing posts with label Church. Show all posts
Showing posts with label Church. Show all posts

Wednesday, September 25, 2024

Is The Church a Business?

Lately, I have heard very well-educated churchgoers make the statement - to a congregation within a sermon or other corporate discussion - that the Church is a business. At least one of those who said such graduated from a seminary with a doctorate. Not only does the statement: the Church is a business - unsettles me, but that it was being taught to vulnerable Church members - vulnerable in that many are Biblically illiterate - riles me. On one of the occasions, the gathered worship community had incorporated into the worship service discussion of the congregation's dire financial status. Persons mumbled, then one courageously and boldly, rebuked the Pastor, saying that he took offense to having the discussion of money and finance disturbing "the worship". Bible illiteracy in neon signs.

They do not understand - even though they seem very certain that they have Bible knowledge, that in the Bible, money and the offerings have always been a part of worship. Money/ currency of whatever type is referred to in the Bible over 2300 times!  Discussion of such also was nearly always related directly or indirectly to how to worship God.The Sovereign of all things, Creator of the universe and man himself has never been caught unawares by persons making statements that malign God and His provisions.

One of the more outstanding accounts of this is in the New Testament at Acts 5. The new movement called The Way, i.e., followers of Christ and believers of His Gospel, were calling forth testimony or offerings during a worship service from members of the worshiping community, as there was a strong impetus within the worship community to support one another that was borne out of the wondrous miracle of Pentecost. There was an overflowing of joy and love among the newly baptized community members so that sharing between and supporting one another in whatever way needed was the fruit or product of their growing faith. The support would become a necessity as the community of believers grew and the antagonists - Judaizers and nationalists stirred up by the religious authorities - grew in disapproval of this movement.  The worshiping community had gladly accepted the responsibility of caring for one another. (Acts 2:38-47; 4:8-37) 

On the occasion in Acts 5, the apostles were together with the worshiping community during its gathering when a man named Ananais brought his offering to the apostles. He and his wife Sapphira were wealthy enough to sell personal property, which would have been known by all and would cast a spotlight on their "charitable", supposed divine, act. Divine in that many who had done so prior to Ananais and Sapphira's offering, had been moved by the work of the Spirit, had acted in faith, to offer monies raised from the sale of property and possessions to support the worship community. However, Ananais and his wife, in selling off their possession did so in a deceptive spirit - they wanted to appear to be giving an abundant offering to the gathered community saying they were giving the full sum of money from the sale, when they were actually only giving a portion, thus lying to look superior and worthy of praise before man, and to benefit themselves with such a deceptive act. Here is the account in verses 1- 11 (NRSV):

"But a man named Ananias, with the consent of his wife Sapphira, sold a piece of property; 2/ with his wife’s knowledge, he kept back some of the proceeds and brought only a part and laid it at the apostles’ feet. 3/ 'Ananias,' Peter asked, 'why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? 4/ While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!' 5/ Now when Ananias heard these words, he fell down and died. And great fear seized all who heard of it. 6/ The young men came and wrapped up his body, then carried him out and buried him.

"7/ After an interval of about three hours his wife came in, not knowing what had happened. 8/ Peter said to her, 'Tell me whether you and your husband sold the land for such and such a price.'  And she said, 'Yes, that was the price.' 9/ Then Peter said to her, 'How is it that you have agreed together to put the Spirit of the Lord to the test? Look, the feet of those who have buried your husband are at the door, and they will carry you out.' 10/ Immediately she fell down at his feet and died. When the young men came in they found her dead, so they carried her out and buried her beside her husband. 11/ And great fear seized the whole church and all who heard of these things."

What a worship service that was! While money was the subject of that portion of the service, the primary matter at hand was faith and obedience. It always should be.

The "business" of collecting monies to support the saints that was taking place within the worshiping communities was an act of faith and humility. The business aspect of that act consisted of collecting, tabulating, and reporting to the congregation the totals that were collected, no doubt expressing what those funds would accomplish. If the members had been stingy, or lax in giving, leaders would need to encourage further giving during the time the community gathered for worship as their giving was an act of worship and faith, a faith that knew God would also supply their needs in their obedient sacrifice. As Peter's message inferred, God has a strong interest in how we express our faith or lack thereof, whether it is during worship, or during an act of worship and prayer. What is our heart engagement with our giving? Where is our faith in our giving?

In His Sermon on the Mount, with regard to our attitudes about money and wealth, Jesus had this to say to those who would follow Him, and who would worship Him and His Father, as recorded in Matthew 6:19-21, 24:

"Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also. ...No one can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth." He did not stutter, He did not slur the message, but rather, spoke clearly to those who were listening.

Paul's second letter to the Corinthian church, in chapter 8, is another example of the topic of ministry financial matters taking place within a worship service. Paul had cautioned the church on many things - its moral conduct, its celebration of the Lord's Supper, its abuse of Spiritual gifts, its dissensions and divisions, and the list goes on. In the second letter - both of which would have been read and discussed during gathered worship, Paul addresses the Corinthians' failure to support God's people in Jerusalem where extreme famine had greatly impacted the followers of The Way and which, at that time, was the "home office" of The Way. He contrasts the Corinthians' failure - a community that had an adequate financial capacity at their disposal, against a sister community of worshipers - their sister church in Macedonia, whose members were very poor. The Macedonian church did not have "excess" savings to fall back on, yet, through a sacrificial act of faith, gave above and beyond from their "pitiable" finances to ensure that the church at Jerusalem would not starve, while the Corinthians were holding on to their comparative "wealth" and putting faith in their coffers.

In our modern times, where emails and printed publications are created to communicate to church members what the state of finances are, sometimes these forms of sharing information on financial status are ignored. There is a lack of concern on some level about the financial condition of the church, under the supposition that since God says He will supply all of our needs, we don't have to sacrifice our monies. What this way of thinking disregards is that God has promised to do so by His grace. They do not understand that neither God's grace, nor His mercy are unlimited. They fail to ask themselves: How long will God's grace extend to disobedient children? Do we want to test God like that? How long will a congregation keep the mindset of taking, getting a perceived benefit from the worship service, and yet refuse to give their tithes and free will offerings? Does Malachi 3 carry any significance for those who make those choices? 

Giving and the stewardship of church finances indeed are a matter of worship, as the essence of worshiping God is found in obeying and trusting Him. Worship isn't about coming into a building with others and getting our "praise on", eating and drinking, then walking out oblivious to God's command to serve Him and others. But many churches have adopted that style, leaving all the serving to the leaders. They make worship about themselves, what makes them feel good. They put on the blinders and choose not to know that we are called to be stewards of the manifold grace of God, and that includes stewardship of financial provision. Stewardship is an act of ministry and worship - obeying God's purpose for His Church. He observes and holds us accountable for acts of disobedience. Remember God's words to Moses when the nation of Israel rebelled against God in the wilderness? They disregarded God's commandments, they disregarded the proper management of the gold and silver they had acquired from the Egyptians by Yahweh's grace and salvific act. Because of that, God said to Moses said that He would destroy each and every person, and create a people through Moses. Stealing from God is a sin, a blatant act of disobedience. Need I continue?

In the United States, for a church or house of worship to be able to transact business, it must have a legal entity within its organization, which means in many states, following the rules set up for "charitable nonprofit organizations". In Maryland, in order for a church to transact business, it must be registered with the state as a house of worship and do so through filing as a charitable nonprofit corporation, identifying its "board" as its legal entity by state standards. Our church's Vestry is the legal entity representing our church. Other denominations have trustee boards and similar structures that act as the legal presence under state law. The church itself is not intended to be recognized as a commercial business, but as a charitable nonprofit organization that conducts business through its legal entity. Within that legal structure, the church's legal entity files with the IRS to be recognized as a tax exempt organization. Thus, under that structure, the church conducts business under the auspices and authority of its "board", or in our case, Vestry, to transact business to supply the house of worship with services such as water distribution, gas and/or electrical power, to be able to purchase supplies used in its ministries, to make donations, pay salaries and fees, and employment taxes, to obtain required insurance coverages to protect its property and staff, to follow regulations and statutes applicable to commercial buildings and properties, to enter into contractual relationships and obligations with firms, etc. The legal entity is responsible for accurate recordkeeping and its financial status is subject to audit to publicly ensure that it is above reproach and not operating illegally on any level, and that it is still able to maintain and sustain the properties. In the first century, the elders and deacons and the appointed treasurer or "caretaker of the money bags" would have been the "legal entity" so to speak that would act on behalf of the church or worship community.

God explains very clearly what the Church is and what it is not. It is not a building - although a church may meet in a building. No - He tells in scripture that the Church is the foreordained called out people of God in Christ, chosen by God. It is a "people" created by God for Christ. (Ephesians 1; Colossians 1:15-24; Acts 12:5; 14:27; 1 Corinthians 1:2; 1 Corinthians 12:27-29; Revelation 19:27; Revelation 21:2,9; 22:17) As God did in the Garden of Eden when the perfect man Adam was given by God a perfect Bride created for him, namely Eve, God has given to His Son, Jesus Christ, the Lamb of God, the Church - Who is His Body and His Bride. The Holy Spirit in Ephesians 5:20-33 allegorically uses the relationship of husbands and wives to illustrate God's provision of the Church to be the Bride of Christ. This Bride, this Church, has been the plan of God since before the foundation of the world. God's choosing it makes it a sacred, divine entity. So, to describe as or confer the designation of business to the Bride of Christ, His Church, may be just a hair short of blasphemy. It dishonors the sacrifice of Christ on the cross - the sacrifice that in purpose would follow God's plan of the creation of the Church. Common sense would lead us to ask: so did Christ die on the cross so that God could create a business and call it Church?

The Church is not a business. Let me say it with even more emphasis: The Church is not a business! However, there are those religious organizations that belie this truth by their actions and harloting themselves - using the church as a basis for financially enriching its leadership and others, sometimes even telling members that they must mortgage their homes or give their rent money to the church so that "God will bless them a number of times over when they give such monies to the preacher for material goods." These greedy deceivers will pay a dear price for such blasphemy, and for causing weak people to stumble. (Romans 14:13; Matthew 24:4,5,11; 2 Timothy 3:1-9; Revelation 2:12-29; Amos 5:6-27)

Pray that those who believe themselves to be Christ's followers will indeed come to a saving knowledge of God, will cherish all of the utterings of God, His words, as found in scripture and study them and apply them so that they will not be ignorant of God's purpose and will. That they will not be those persons who hear this from God, as recorded in Hosea 4:6 -- 

"My people are destroyed for lack of knowledge! Because you have rejected knowledge,     I reject you from being a priest [rejects their worship] to me; and since you have forgotten the law of your God, I also will forget your children."

Pray that they will obey God with their whole heart, minds and strength. Pray the prayer in Colossians 1:9-14 regularly, personalizing it as needed. So that when persons hear preaching that doesn't sound right that they will be like the Bereoans in Acts 17 who sought verification in the scriptures for what they were being taught, to ensure it wasn't falsehood that kills, but truth that brings salvation.






Wednesday, June 7, 2023

Ten Questions to Diagnose Your Spiritual Health, Question 6

 “Ten Questions to Diagnose Your Spiritual Health,” Donald S. Whitney. 2001. NavPress

Question 6:  Do You Delight in the Bride of Christ? (notes, excerpts and highlights from Chapter 6) “For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.” (Hebrews 6:10)

So, who is the “Bride of Christ?” The Bible doesn’t say anything about Jesus being married when He was on the earth! So, what / who is this “Bride?” 

Scripture tells us about this Bride in a couple of places directly, and in other places alludes to the Bride and Her Bridegroom in parable or figurative speech. Look, for example, at Revelation 19, verses 5-9 (NASB); those who sang in or attended the Messiah concerts that St. Christopher’s used to hold will recognize in the verses words from Handel’s  “Hallelujah Chorus”. In verses 7 and 8, the Bride promised to the Lamb, who is the Bridegroom - one of the names for Christ - is identified as the collective body of saints, whose way is righteous and holy before the Bridegroom.  

So, who, then, are the saints? Canonized individuals who have died and have subsequently been elected as saints by church councils? No – the Bible is very clear that the saints are those persons born again by Spirit, and thus are those within whom the Spirit of Christ indwells, and who have been set apart by God from the world to be transformed into the image of Christ. The saints have been chosen by God from before time. The saints are each of us in whom the Spirit of Christ lives! We have been in God’s plan for all of eternity! That is why the epistle writers could address the members of the churches to whom they wrote as “saints”.  The Bride, then, is the Church – the collective Body of Christ – the saints, that has been in existence for millennia. The author, Dr. Whitney, refers to saints as “authentic Christians”. One of the first instances of this designation of “saint” is used by King David in Psalm 16:3. The Hebrew word translated “saints” is qadas, which corresponds to the Greek word hagios, are both words meaning “something set apart, holy, made sacred, consecrated – chosen ones of God.” Other passages include Romans 8:9, Daniel 7:18, Roman 1:7, Romans 12:13, 1 Corinthians 1:2, Ephesians 1:1,3-4,15, 1 Thessalonians 3:13 (look up the word “saints” or “holy ones” in your personal Bible). It is by the Holy Spirit within us, and the blood of Christ that purifies us, that we are made saints by God, and through the Spirit-written Word of God that continuously cleanses us when we apply it to our lives. We cannot become saints through any human means. Being a “saint” does not make us perfect persons in Christ during our earthly journey – not hardly. Rather, being a saint is a position God places us in – through God we become something sacred, a people called by God and set apart by God for His purposes.

Jesus loves the Church[i], His Bride. In Ephesians 5:25-30, the Holy Spirit inspired Paul to compare Jesus’ relationship with the Church to that of a husband who loves his wife and is willing to give his life for her. The Spirit also gave to Paul the content of what we call Ephesians chapter 4, which iterates how we are to be the Church; verse 32 ends the chapter stating that we are to have compassion for one another and forgive just as Christ forgave us. In Ephesians 5:1-2, Paul finishes that thought with an imperative for the Church to walk in love as Christ loves, to imitate His love for His Church. The author reminds us that if we are one with Christ, then we will love the things He loves.(see John 14:11-12; John 15:9-17) That means we must love, have compassion for His Church. Do we delight in the Church? Do we find joy in the presence and the ministry of Christ’s people, both in their congregational form and as individuals? 


About the saints: as we have been studying the Bible letters or epistles, we have as yet to come upon a perfect church to whom the apostles and disciples wrote. Nary a one. That has remained the same for millennia; a local church filled with saints does not make it perfect. Recall the letters to the churches at Corinth, Galatia, and Ephesus (not to mention the several churches in Revelation). With that reality in mind, to delight in the Church of Christ and all of its members is not always going to be a pleasant or easy venture. Within the Church, each individual who has been made a saint by God is still undergoing a lengthy transition through sanctification in the journey to completion of God’s purpose in each of us. We are apt to be rubbed, or to rub, others in the Body Christ the wrong way. Does this surprise God? No, which is why the training, transformation -- the sanctification, can be a little painful at times because the Spirit is ‘scrubbing out’ those aspects of our character that do not resemble Christ. We are to strive to work in harmony with the Spirit’s work in us, praying unceasingly, doing our daily “oblation” or cleansing through intentional meditation on God’s Word, particularly on how to live and interact in love with the Church – which standard Jesus sets as how the rest of the world will identify “authentic Christians.” When we begin to see the Church as Christ knows it and realize what a privilege salvation through Christ is, that we have God living inside us in the Spirit of Christ – who touches everything in and about us, we will begin to look for the Christ in others.

Which leads to the question by the author: “Do you delight in Her company?...For the Christian, the presence of the ‘saints who are in the earth,’ just by virtue of their being saints, evokes delight. When authentic Christians assemble in a local church, the omnipresent God dwells in their midst in a special way.” (Ephesians 2:21-22; 2 Corinthians 6:16) Do we delight in worshiping corporately as a gathered assembly? Is it a priority for us to be present on a Sunday for worship with the saints or to engage in Bible study with the saints? Do we have conflicting priorities? As noted above, “growing Christians will readily delight in being with the saints of God because the delight involves the very presence of God Himself living within ordinary people” who belong to God. Do we view each other that way? 

The author further asks us, “Do we delight in the Bride, the Church willingly?” That is, do we look forward to fellowshipping with the members of the Body and Bride of Christ, or must we be coerced to do so? Quoting the author: “Something is amiss when a person participates in the life of a church only because of the forces of ‘ought’ (i.e., doing what one ought to do or is expected to do)…the child of God does not have to be persuaded (emph. added) to delight in the supernatural spiritual sweetness found only in God’s Church. Delight in the Church is inborn in those who are born again.” 

“Do you delight in Her activity?”, the author asks, citing Paul’s example at 2 Corinthians 11:2,23-28 and 2 Timothy 2:10. He further notes that the “work of Christ’s Church is the greatest, most soul-satisfying enterprise in the universe. Nothing compares – career, family, conquest, success, wealth, politics, retirement – nothing! … it is the only eternally enduring work we can do. Those who are not committed to the work of the Church are not just extremely short-sighted and self-defeating, they also forfeit an incredible privilege.” If there is any hesitancy on the part of believers to serve the Church in a ministry – not just showing up for meetings with limited interest, but to rather roll up your sleeves and get ready to do some real labor, picture Jesus in a flipped script at John 13 handing the towel to one of His disciples and commanding him to wash His feet! Jesus was definitely thinking of each of us who have been born again at that moment recorded in John 13, verses 12-17. 

The author offers a few suggestions on how to delight in Christ’s Bride:

·       Grow to see the Bride of Christ and Her work more as Jesus sees Her. Jesus loves the increasing clarity of His own reflection in the Church and her ministry. He gives His Bride the beauty of His holiness. What are three examples of the beauty of Christ’s holiness that we can each identify in our local church? Are our spiritual eyes seeing through a maturing faith that causes our visual acuity to become sharper and more penetrating? (2 Corinthians 4:16) The more our eyes perceive Jesus’ Bride and Her work in the way He does, the more you will love Her and it as He does.

·       Demonstrate delight in the Bride of Christ in ways that will make a real difference. The work of the local church is the work of Jesus in the world. Where does the church of Christ we attend need help? Undoubtedly, it makes its needs known regularly. Are we listening? Can’t find your niche? Then take the initiative and create a ministry that will serve God’s people and glorify His Name. Give heart and time and money and zeal to the Bride for whom Christ gave His life. How long should one do this? For as long as you can say of those who have the Spirit of God, “They are the majestic ones in whom is all my delight” – i.e., for as long as Christ loves His Bride.

Consider this, suggests the author: In God’s Book of Life (Philippians 4:3; Revelation 3:5), how much space will be devoted to how the stock market fared daily, which NFL team, soccer team, or college team consistently held team records for achievements in their relative sport; on how the presidential elections shaped the political environment; on who won Academy Awards, Grammy Awards, Tonys? On who won the Olympics? Or about what products Apple will develop in the next 100 years? Won’t God’s Book of Life instead “be dominated by actions in and through local churches, deeds that passed unnoticed at the time by people the world overlooked? By the names of those who suffered for the Name of the Lord? By the names of those who loved the Lord and ministered to His saints – won’t these fill the pages? Written in gold letters on the flyleaf may be this inscription, “For God is not unjust to forget your work and labor of love which you have shown toward His Name, in that you have ministered to the saints, and do minister.” (Hebrews 6:10) Psalm 149:4 tells us that “the LORD takes pleasure in His people.” Do we? (compare 1 John 3:11-17)

I truly got to see the author's heart in this moving work, and am grateful for that privilege.


*The foregoing represents my personal reflections on a study by Dr. Donald S. Whitney, Ten Questions to Diagnose Your Spiritual Health. (2001. By Donald S. Whitney. NAVPRESS. ISBN 978-1-61747-187-2) Quotations and excerpts are from that source, unless otherwise identified. For the 2023 Lenten season I provided these thoughts to my local congregation's Bible study group. The questions are not, however, constrained by a particular liturgical season, holiday, or age group: these are questions every Christian may find useful in fulfilling God's command at 2 Corinthians 13:5, "Examine yourselves to see whether you are living in the faith. Test yourselves. Do you not realize that Jesus Christ is in you?—unless, indeed, you fail to meet the test!" The church at Corinth looked a lot like many of our churches today.

 

 

 

 

 



[i] The “Church”, with a capital “C”, is the universal body of Christ that has existed for millennia and is chosen by God for His Son. (see John 6:35,37,44)

Friday, January 13, 2023

Blessed Are the Poor In Spirit, for Theirs is the Kingdom of Heaven


Blessed are the poor in spirit, for theirs is the kingdom of heaven. Some commentators interpret this passage as ‘the poor are blessed people.’ It is true that many people in Jesus’ day were poor; those who listened to Jesus’ sermon were mostly the common, ordinary and often poor persons who had been oppressed by taxes, stringent laws and regulations, and low wages. Jesus, in His humanity, grew up in a poor village; He even speaks about Himself as being homeless!


Yet, this is not the poverty that the first beatitude refers to
.

This blessing relates to an impoverishment of spirit -- being spiritually poor before God.

What does “spiritually poor” mean? It means we don’t know what we think we know about God the Father, God the Son, God the Holy Spirit; our knowledge and awareness of God are so limited that we have a skewed vision of who He is. We are impoverished or spiritually poor when we do not have the right relationship with God. (Compare Romans 1:20-22,28)

So, what does a right relationship with God look like? It begins when God speaks to us through His Holy Spirit: through His Spirit-authored Word the Bible, through prayer, and other ways (this calling is an individualized call unique for that person; only God knows how, when, where His Spirit will initiate the call). When we truly listen to and receive the Spirit’s call or prompting, we must respond to God, humbly surrendering mind, heart, and soul to Christ. We repent, i.e., turn away from our sinful attitudes, behaviors and from rejecting Jesus and His rightful Lordship over us. We seek, we beg God’s forgiveness. When our hearts are submitted to God and the Lord Jesus Christ, God pours out His grace on us; we are “cleansed” by the Word and Blood of the Lamb, and we receive God’s salvation and His Holy Spirit in us to enable us to follow Christ (see at verse 13 in the Ephesians link). As Ephesians 1:3-14 tells us, we become spiritually rich when we receive a father-child relationship with God.

As Christ followers who are spiritually rich, ours is the kingdom of heaven; we have been rescued from the kingdom of darkness, and transferred to the kingdom of God’s Son, which is the kingdom of heaven (Colossians 1:12-14). What is the kingdom of heaven, this kingdom of God’s Son? This kingdom, God's seat of authority, emanates from heaven where God dwells – Christ is its King. God’s kingdom of heaven is invisible in that it does not have a geographic location, a physical building or estate on earth; God’s throne is not visible to the human eye. God’s kingdom is the place of relationship with God, built on the richness of His love and grace, His justice and character, His mercies, His salvation. It is the rule or reign of God as Sovereign in our lives. It is visibly the universal Body of Christ, the True Church (those called out of satan’s kingdom of darkness – the 'ekklesia') in whose hearts Christ reigns – true disciples of Christ still living on earth and those who have been translated into the heavenly home (2 Corinthians 5:1) who represent God’s ways and authority. They belong to the light, to the kingdom and the kingdom is theirs; they are Citizens of God’s kingdom through the work of the Spirit, people who are obeying the commands of Christ and worshiping Him alone and sharing this good news with others, inviting them to enter the way of the Light of Life. (for further reference, see Jesus' preaching on what the kingdom of heaven is in Matthew 13:1-53, which He taught via parables)

Jesus does not want us to continue poor in spirit; He desires us all to come into a saving relationship with Him and to inherit the spiritual riches God has stored up for us. (John 3:16-17; Matthew 25:34)   When we are finally awakened in our desires, in our heart and spirit to our desperate need for Christ and pursue it -- and God transfers us to His kingdom of light, we receive not just a single blessing, but continual blessings for an eternity!

 

Explore


·       Imagine that you receive a notice that a bank account has been set up in your name and that each year $300,000 would be deposited into it tax-free, along with a home for life, the best education, and authority to live your life honorably and with purpose. What would be your response to the donor?


How is this illustration similar to this beatitude? How may it be different?

 

·       Which one do you think is worse: being spiritually poor or being financially poor? Why did you give that answer? 


·       If you become spiritually rich, what would you do with your riches?


Bonus: "You Know My Name" - Tasha Cobbs Leonard; "I'd Rather Have Jesus", Kevin Smith and Day III Chorale; "Who Am I", Casting Crowns

[view an overview of why the Beatitudes here]